Dr. Meenu Tewari is professor of economic development and political economy at the University of North Carolina at Chapel Hill and current director of the Modern Indian Studies initiative there. She is a Heartfulness practitioner and trainer and member of the Research Council.

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Meenu Tewari

<h4 style="text-align:justify;">MEENU TEWARI and HESTER O’CONNOR reflect on the Third International Conference on Health and Wellbeing and its call for integrative, heart-centered approaches to health and healing.1</h4>The Third International Conference on Health and Wellbeing convened at Kanha Shanti Vanam in Hyderabad, India, from October 10–12, 2025, bringing together over 800 healthcare professionals, researchers, students, and members of the public to advance a bold vision of fostering genuine dialogue between modern allopathic medicine and traditional healing approaches.This focus on mind-body medicine for cardiac health, lifestyle, and mental wellbeing allowed the conference to combine perspectives from physiology and biomedical sciences with those from spirituality, ayurveda, and yoga. The event was co-sponsored by the Heartfulness Institute, the All India Institute of Medical Sciences (AIIMS), the Ministry of AYUSH, the Indian Council for Medical Research (ICMR), and the Institute for Teaching and Research, Jamnagar (ITRA), highlighting the integrative spirit through its alliance of varied perspectives.What distinguished this conference was its atmosphere of openness and genuine curiosity. Biomedical professionals and traditional practitioners engaged with each other’s perspectives, not as competitors but as collaborators, exploring how different systems describe, research, and address the same cardiovascular challenges. Rather than defending disciplinary boundaries, participants sought common ground in their shared goal of mitigating, curing, and preventing cardiovascular diseases.This collaborative atmosphere created a rare space for engaged inquiry in which evidence from diverse traditions could be examined side by side. Through authentic dialogue across disciplines, the conference set the stage for lasting collaborations and for developing public policy rooted in truly integrative, ethical, evidence-based, and genuinely patient-centered care.In an era when healthcare fragmentation threatens chronic disease treatment, this gathering offered a hopeful and innovative path: ancient wisdom and modern science working together.Several powerful themes emerged from the conference, signaling a fundamental reimagining of cardiac health and inner and outer human wellbeing.<h3 style="text-align:justify;">Heart, Mind, and Healing: Key Themes from the Conference</h3><h4 style="text-align:justify;">The Heart as a Bridge</h4>A central insight was the call to move beyond viewing the heart solely as a mechanical organ that circulates blood. Speakers repeatedly framed the heart as a bridge—connecting mind, body, emotions, consciousness, and overall wellbeing. In this expanded view, the heart links the visible and the invisible: biology and awareness, physiology and meaning. When the heart, mind, and body function in harmony, wellness is no longer something to be pursued; it becomes a lived state of balance, coherence, and inner peace. Seen this way, the heart is simultaneously a physical organ, a neurological hub, a center of emotional regulation and consciousness, and a gateway to our deepest humanity. True cardiac health, the conference argued, must engage all of these dimensions.<h4 style="text-align:justify;">Personalization, Specificity, and New Evidence</h4>This integrated view found support across disciplines in a second major theme on the need for greater specificity and personalization in preventive and therapeutic approaches. Daaji captured this succinctly when he observed that “anger can trigger a heart attack, while compassion can protect the heart.” Emotional responses affect individuals differently, he explained, because vrittis—the subtle fluctuations of consciousness—shape each person’s tendencies and physiological reactions differently. He proposed a novel research direction: mapping fundamental emotions to distinct ECG patterns and correlating them with yogic chakras, opening the possibility of precise, meditation-based interventions for emotional imbalance.A prominent neuroscientist reinforced this perspective with evidence from brain imaging, showing that the heart and brain function as a synchronized system. Emotional stability arises from this bidirectional interaction: the rhythm of the heart shapes brain activity, while mental states such as anxiety can destabilize cardiac rhythms. Breathing, he emphasized, acts as an accessible bridge between the two. His research demonstrated that personalized breathing practices significantly reduced anxiety and racing thoughts while strengthening heart–brain–lung synchrony within weeks.&nbsp;<figure class="image"><img src="https://cdn-prod-static.heartfulness.org/bringing_medicine_divide_2_0d584a16f5.webp" alt="bringing-medicine-divide-2.webp"></figure>&nbsp;<hr><h4 style="text-align:center;">When the heart, mind, and body function in harmony,&nbsp; wellness is no longer something to be pursued;&nbsp; it becomes a lived state of balance, coherence, and inner peace.&nbsp;</h4><hr>&nbsp;Another biomedical presenter placed these insights within a broader life-course framework, highlighting how mind–body medicine aligns with emerging scientific evidence highlighting these connections through the neuroendocrine axis, gut-brain axis, epigenetics, and the role of the trifecta of stress, sleep, and infection in cardiac health. Together, these findings underscore why prevention must begin early and address both internal states and external exposures.<h4 style="text-align:justify;">Ayurveda: Restoring Balance in Body and Mind</h4>Ayurveda offered a complementary lens, defining health as a dynamic balance among body, mind, senses, and consciousness. Wellness is expressed not only through the absence of disease but through clarity of thought, restorative sleep, efficient digestion, and enthusiasm for life. Conference discussions highlighted how these ancient principles resonate with modern understandings of inflammation, metabolism, and chronic disease. Practices such as dietary regulation, cleansing, and herbal therapies were presented as pathways to support the body’s innate capacity to heal. Importantly, the mind was recognized as the vital link between physical and spiritual health, reinforcing the importance of addressing emotional and mental wellbeing in any serious approach to cardiac care.&nbsp;<figure class="image image_resized" style="width:75%;"><img src="https://cdn-prod-static.heartfulness.org/bringing_medicine_divide_3_8b22302b61.webp" alt="bringing-medicine-divide-3.webp"></figure> &nbsp;<hr><h4 style="text-align:center;">Wellness is expressed not only&nbsp; through the absence of disease but through clarity of thought, restorative sleep, efficient digestion, and enthusiasm for life.</h4><hr>&nbsp;Indeed, modern research is beginning to validate the detoxification benefits of panchakarma. For example, under proper guidance, abhyanga (therapeutic oil massage, often a preparatory step in panchakarma) has been shown to reduce anxiety and lower cortisol levels (stress hormones that increase in response to stress). Similarly, vamana therapy significantly decreases lipid peroxidation (a process in which free radicals damage fats in cell membranes, considered a marker of oxidative stress) while increasing catalase activity (an antioxidant enzyme that protects cells by breaking down hydrogen peroxide). In addition, virechana therapy can improve metabolic parameters by reducing excessive hepatic glucose output (the liver’s release of glucose into the bloodstream), thereby helping to better control blood sugar levels. Basti therapies—considered in ayurveda to be “half of all treatment” due to their broad systemic impact—have also demonstrated immunomodulatory effects, such as modulating T-helper immune cells (cells that help regulate immune responses) and reducing pro-inflammatory cytokine levels (cytokines are signaling proteins that promote inflammation). However, significant evidence gaps remain. For example, systematic reviews found that among hundreds of studied ayurvedic cardiovascular herbs, only one herb, arjuna, had sufficient clinical trial data for meta-analysis, establishing effective cardiovascular impact. This highlights the urgent need for more well-designed, multicenter clinical trials on ayurvedic interventions to conclusively establish their benefits and safety and integrate them into modern cardiology practice.&nbsp;<figure class="image"><img src="https://cdn-prod-static.heartfulness.org/bringing_medicine_divide_4_3a5d99cfb9.webp" alt="bringing-medicine-divide-4.webp"></figure>&nbsp;<h4 style="text-align:justify;">Integration as Imperative</h4>The conference advocated a paradigm shift from episodic treatment to integrated, preventive care, emphasizing plant-based nutrition, physical activity, and stress reduction to reverse coronary blockages.Evidence demonstrated that yoga, meditation, and specifically <a href="https://heartfulness.org/magazine/transmission" target="_blank" rel="noopener noreferrer">Heartfulness meditation</a>, reduce cardiovascular stress, regulate the nervous system, and foster emotional balance and stability. Notably, these practices also reduce inflammation and burnout while supporting immunity. Additionally, an emerging focus is on simplifying lifestyle and eating patterns; for example, reducing meal frequency to allow digestive rest has been shown to improve weight regulation and glycemic control, aligning traditional practices with current metabolic science.<h4 style="text-align:justify;">Challenges and Preventive Care</h4>Presentations highlighted that integrated, preventive approaches—combining precise medicine, plant-forward nutrition, physical activity, stress management, and sleep hygiene—can halt or reverse coronary disease, reflecting the fact that heart-rate variability mirrors emotional and nervous system regulation.<h4 style="text-align:justify;">Responding to a Global Health Crisis</h4>On the closing day of the conference, presenters addressed the growing global crisis of non-communicable and cardiovascular disease, with particular attention to the alarming rates of premature CVD cases in countries such as India. Speakers emphasized that addressing this burden requires more than better drugs or diagnostic technologies; it demands a paradigm shift toward holistic, ethical, and people-centered health systems that tackle social determinants, environmental exposures, and lifestyle root causes of disease.&nbsp;<hr><h4 style="text-align:center;">Presentations highlighted that integrated, preventive approaches—combining precise medicine, plant- forward nutrition, physical activity, stress management, and sleep hygiene—can halt or reverse coronary disease, reflecting the fact that heart-rate variability mirrors emotional and nervous system regulation. &nbsp;</h4><hr>&nbsp;To exemplify this integrative approach, presenters highlighted the scientific relevance of traditional Indian systems, including emerging evidence on panchakarma therapies and the urgent need for rigorous clinical validation of ayurvedic cardioprotective plants. Modern integrative innovations were also showcased—from non-invasive neuromodulation techniques for complex mental health conditions to the successful integration of ayurveda with precision nutrition for metabolic disorders.&nbsp;<figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/bringing_medicine_divide_5_dab4d62c88.webp" alt="bringing-medicine-divide-5.webp"></figure>&nbsp;Behavioral and internal health emerged as critical frontiers, with research demonstrating <a href="https://heartfulness.org/magazine/pranayama" target="_blank" rel="noopener noreferrer">how pranayama</a> and embodied psychology regulate physiological systems. One presenter spoke of healing “breath prints.” The importance of long-term, structured workplace wellness initiatives was also emphasized as a public health priority. Across discussions, participants agreed that meaningful progress will require new collaborative approaches. &nbsp;Success, they argued, requires overcoming what one presenter termed the three entrenched fragmentations: epistemological (Western science as sole arbiter of truth), institutional (siloed governance), and evidence-based (lack of community-level implementation research). Only by enabling diverse medical knowledge systems to genuinely collaborate can unified, effective health care policy emerge.&nbsp;<hr><h4 style="text-align:center;">The conference embodied that spirit,&nbsp; creating what one participant described as&nbsp; “a life-changing mark on both medicine and spirituality”— a reminder that healing, in its truest sense, begins in the heart. &nbsp;</h4><hr>&nbsp;<h4 style="text-align:justify;">A Vision of Wholeness</h4>One message resonated throughout was that healthcare’s future lies in integration: Not East versus West, but wholeness over fragmentation. By combining modern science’s precision with ancient wisdom’s depth, medicine can evolve from treating disease to nurturing complete wellbeing—fostering harmony of body, mind, and consciousness, in a shared commitment to human flourishing.As one participant reflected: “The first night dialogue closing with Daaji’s message set the stage for the beginning of new integration in allopathic, ayurvedic, and meditation for higher consciousness to manifest healing approaches in new ways that the three individually cannot achieve.”This vision aligns with Heartfulness founder Daaji’s call for unity. The conference embodied that spirit, creating what one participant described as “a life-changing mark on both medicine and spirituality”—a reminder that healing, in its truest sense, begins in the heart.&nbsp;<figure class="image image_resized" style="width:75%;"><img src="https://cdn-prod-static.heartfulness.org/bringing_medicine_divide_6_3f31b0d221.webp" alt="bringing-medicine-divide-6.webp"></figure><hr>References:1 This article was written with valuable inputs from Ishaprasad Bhagwat, Margaret Schenkman, Krishnamurthy Jayanna, Jaswitha Balaji, and Raghuveer SN. We gratefully acknowledge their support. &nbsp;

Bridging Medicine’s Divides

Megha is a bestselling author, film script writer, passionate educator, influencer, and ardent seeker based in Mumbai.  She is the author of The Breakthrough, Thank You, Cancer, and I Inspire among others. She has been a well-loved speaker at premier institutes like The World Confluence of Spirituality and Ficci. She received a 25 most inspiring and influential women of Mumbai award by World Women Leadership, and was featured in the top 50 most influential authors of 2021 by Delhi Wire. She loves working with fellow visionary educators and spiritualists toward the upliftment of society.

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Megha Bajaj

<hr><h4>MEGHA BAJAJ tells a beautiful simple story about a monk and his disciples, and relates this to her own experiences of the power of now, the present.</h4>&nbsp;<hr>&nbsp;Stories can teach in ways that only stories can teach. For days I had held a question in my mind about how I can progress on the spiritual path. Last evening, finally, the answer came with the birth of this story. Through me, and for me, this story has become a milestone. A realization has become my realization. Perhaps, it can become yours too.Years ago, when finding peace was still the most important quest for all, there lived a great Buddhist monk. High above the mountains iced by snow, and sprinkled by cherry sunrays, was his little monastery. People sought him from all over the world. The scaling heights, the brazen winds, the wild animals – nothing could stop them from flocking to the monk – for they knew he could pave the way to peace for them. However, after a few days, many got restless and left. The reason? The monk hardly spoke. He just carried on in his usual fashion. For many, this was hard to deal with.&nbsp;<hr>&nbsp;&nbsp;<hr><h5 style="text-align:center;">If I can learn to do what I am doing, and immerse myself in it completely, meditation will cease to remain a part of my day. It will become a part of me. And gradually, it will become me.</h5>&nbsp;<hr><hr>The great monk had a merry laugh and a twinkle in his eye. He seemed ancient and yet just like a child. He never invited anyone and he never refused anyone, and when someone did come he made sure his home was their home. Many came, many went – but a few, a small group of eleven, stayed behind. The monk knew he had finally filtered the ‘seekers’ from the ‘questioners’. This was the group who had left everything to find peace, and they wouldn’t return knowing about peace, they would return knowing peace ! The monk did all that he needed to in a day, while the group followed around, hoping to get a cue as to how they too could be in constant blissful union with their Lord.In the evenings the monk would sit under a tree, while the group gathered around him. Some put their head in his lap and he caressed them lovingly, while others were content to just watch him from afar. The seekers asked questions and sometimes the monk would answer at length, and sometimes he would choose silence to speak. Either way, the night would rise only when all the doubts had drowned.During one of those twilights, the youngest girl in the group, Mira, asked him, “Beloved one, tell me the secret to your peace. I want to know.” Knowing that the words that would follow could change their lives the entire group moved closer. Silence fell over them as the monk replied, “When I walk, I walk.” The seekers moved closer still. They wanted to know more. They wanted to transform. Something told them that the answer would be revealed. The monk, however, spoke no more. He just sat with his eyes skywards, wondering at the stars.The seekers were disappointed. They had thought some profound, complex secret would be revealed. But no, the monk had just spoken a single sentence: When I walk, I walk. What could this mean? All of them went to sleep that night with questions chasing his words around … answers nowhere in sight.<hr>&nbsp;<hr><h5 style="text-align:center;">The beauty about this moment is that when you are in it, completely and absolutely, nothing else matters…. All that exists is the activity that you are involved in and you. Get immersed even further and nothing but the activity remains. You dissolve. And in those moments, when there is no ‘you’, what is, is. And that ‘is’ is peace!</h5>&nbsp;<hr><hr>The next day, the monk went about his day as always and the seekers followed step. As he plucked the weeds out of his tiny garden, the group helped. The monk smiled to himself as he sensed a peculiar restlessness in the air. However, no one said anything. They had already learnt that answers would come only when answers would come. Usually one amongst them would stumble upon the answer to the monk’s words and share his realization with all the others. The group would internalize it, ponder upon it, and wait until the realization became a part of them. Today, however, revelation didn’t seem to be in the mood of befriending any of them.The guru chuckled silently and asked the young girl, “Mira, what are you doing right now?” Surprised by the monk’s question, she replied, “Helping you pluck out the weeds, beloved one.” He smiled and asked, “What else?” Mira spontaneously replied, “Nothing else!” The monk asked, “Are you sure you aren’t doing anything else?” Mira thought for a minute and said, “Well, I am thinking about your words.” “And?” asked the monk mischievously. “Umm … wondering what is there for dinner tonight,” replied Mira with a giggle.<img src="https://cdn-prod-static.heartfulness.org/walk2_b21969f09b.jpg?updated_at=2023-04-04T07:05:10.602Z" alt="walk2"> The monk smiled and said, “When I am plucking weeds, I am plucking weeds.” And with that he went back to doing this chore with the same intensity that he used to meditate, or eat, or watch a sunrise, or speak with them.The entire group spontaneously burst into smiles. This was the first time that they had all understood something together. Restlessness changed into excitement, and within moments, excitement became peace. The little group of twelve – one master and eleven disciples – plucked weeds as they plucked weeds, that afternoon.Ever since this story wrote itself out, the very perspective with which I look at life has changed. Queen of multi-tasking, I believed I should not waste a single moment of my life. I packed in as much as I could in every second. I watched movies while exercising. I had breakfast while reading books. I enjoyed a sunrise while chatting on the phone. At any given point I was involved in at least two or three activities … and I wondered why I wasn’t enjoying any.When I walk, I walk. So simply answered the master. Since yesterday I have been doing this. When I ate, I ate. When I was with my husband Arun, I was with Arun. When I listened to music, I listened to music. Initially it almost appeared too difficult to do just a single thing at a time. I felt restless. I felt irritated. But I didn’t give up. As I pursued a single activity long enough and gave myself to it completely, I realized something within me suddenly shifted. No longer was I living in the past or the future – rather I fell into the coveted ‘now’, the ‘as is’, the ‘present continuous’.The beauty about this moment is that when you are in it, completely and absolutely, nothing else matters. The unpaid bills, the chores for tomorrow, the aching knee, the worrisome child – in the now none of these exist. All that exists is the activity that you are involved in and you. Get immersed even further and nothing but the activity remains. You dissolve. And in those moments, when there is no ‘you’, what is, is. And that ‘is’ is peace! It sounds almost too simple to be true, doesn’t it? Too commonplace. I always believed finding peace was a treacherous, arduous, difficult process, however I now realize that it is so simple that we miss it.I always wondered what the difference was between me and a monk. Now I know. Even while meditating I am thinking, planning, scratching and wondering. A monk, even while thinking, planning, scratching and wondering is meditating. If I can learn to do what I am doing, and immerse myself in it completely, meditation will cease to remain a part of my day. It will become a part of me. And gradually, it will become me.Usually when I write it is while sipping a masala chai, chatting on Facebook and checking my mails. Today, as I write, I write. I can feel the difference. I can almost experience you sitting beside me, a friend, a fellow seeker, as together we live this message: When I walk, I walk.<hr>&nbsp;<hr><h4 style="text-align:center;">Article by MEGHA BAJAJ</h4>&nbsp;<hr>

When I walk , I walk

<h4>
 MEGHA BAJAJ shares a few tips on
 building healthy relationships by dealing with emotions in the right way
 and at the right time.
 </h4>
 
 There is this strange thing that many of us do in relationships. If we
 didn’t do it I believe we would have much better relationships. We
 displace our emotions from one relationship to other relationships. Does
 it sound familiar?
 
 
 Let’s say, for example, you have a husband who is very dominating. It’s
 his way or the highway, and you really don’t have much choice but to
 follow him. You have tried speaking to him, you have wept, you have done
 everything you could, but to no avail. Ultimately you resign to your
 fate and start finding ways to deal with the issues within, without
 really letting them out.
 
 
 Yet, the nature of emotions is that they are never buried dead, they are
 buried alive. You can suppress them but not for long. The pain shows up
 in your body through aches and pains or disease, and it also expresses
 itself in other relationships. These are the relationships where you
 feel the ease that the person won’t leave you, or sometimes it is with
 support staff like house help or drivers. You start behaving like the
 dominating person in your life, and project your emotions onto others to
 somehow deal with the pain. It could be your children, or your own
 parents, or anyone. The emotions from one relationship are displaced to
 another, and the people who are subjected to them have no clue why you
 are behaving the way you do – just like the way you keep wondering why
 your husband cannot be a little more empathetic.
 
 
 The problem with displacing emotions is just that – they are displaced.
 In no way does it provide a permanent solution, because somewhere you
 know that you are not doing the right thing. There is a sense of guilt,
 a sense of not feeling good enough about yourself, that hinders life
 from flowing the way it should.
 
 
 Think of some of your relationships that aren’t as beautiful as you want
 them to be. How do you deal with the negative emotions that you go
 through in those relationships? What do you do to ease yourself?
 
 
 Here are some of the positive ways I have realized to deal with the
 emotions in a dysfunctional relationship:
 
 &nbsp;
 <h4 style="text-align: justify">
 CONSISTENT COMMUNICATION
 </h4>
 <h4 style="text-align: justify">
 <img
 class="img-float-left has-img-center-in-mobile lazyload"
 src="https://cdn-prod-static.heartfulness.org/about_relationship_2_d8c012d660.jpg?updated_at=2023-04-07T09:50:03.499Z"
 alt="about-relationship"
 />
 </h4>
 
 Although most of us may be communicating how we feel with the person
 concerned, we probably don’t do it consistently enough. We express, then
 let go, believing he or she won’t understand. Yet the secret to good
 relationships is consistent communication. Instead of blaming and
 saying, “You are …” say “I feel …”. When you express what you are
 feeling instead of blaming others, they are a little more open to
 listening.
 
 
 <img
 class="img-float-right has-img-center-in-mobile lazyload"
 src="https://cdn-prod-static.heartfulness.org/about_relationship_3_aa0bb445af.jpg?updated_at=2023-04-07T09:50:48.069Z"
 alt="about-relationship"
 />
 
 &nbsp;
 <h4 style="text-align: justify">
 NATURE
 </h4>
 
 Nature absorbs negative emotions like nothing else. Taking a long walk
 in the garden or near the sea or mountains, as part of your daily life,
 is bound to help you clear your heart and mind of residual emotions so
 that they don’t form a chain and hurt others into the bargain.
 
 &nbsp;
 <h4 style="text-align: justify">
 WRITING
 </h4>
 
 <img
 class="img-float-left has-img-center-in-mobile lazyload"
 src="https://cdn-prod-static.heartfulness.org/about_relationship_4_5cbfc38ab1.jpg?updated_at=2023-04-07T09:51:27.711Z"
 alt="about-relationship"
 />There is something incredibly healing about the writing process.
 Writing helps you to understand all that you are feeling. In a way it is
 your innermost core on paper and allows you to release and vent emotions
 that may be burdening your within for God alone knows how long. Writing
 letters to people who hurt you, whether or not you let them read them,
 helps you to deal with the emotions within the relationship.
 
 &nbsp;
 
 The world is in dire need of better relationships. A lot more love.
 Compassion. Whether someone is good to us or not, somehow we need to
 ensure that a lot of good flows from us to the world outside. Break the
 chain reaction and, in our own way, we will create a better world.
 
 <hr />
 <h4 style="text-align: center">Article by MEGHA BAJAJ</h4>
 <hr />

About relationships

<h4>MEGHA BAJAJ shares some simple tips on how to develop the capacity for intuition, which can be cultivated in daily life.</h4>For as long as I can remember, I have been an intuitive person. Whether it has been choosing people to work with, or projects to undertake, intuition has helped tremendously. Intuition is nothing but a hunch, a feeling, which may not necessarily be based on facts. You see someone, and you just know they are going to play an integral role in your life. You see another person and the caution blinkers go ballistic. “Stay away, stay away,” a siren rings in your head, for no particular reason. You just know that a certain person is going to call you on a particular day. All these are instances of intuition.So while some people are highly intuitive and base much of their decision making on it, others are not. I have been asking myself: How can I make my intuition more powerful, and how can I develop it further?Some answers that I have discovered are:First, the more the mind is quiet, the more intuition works. When the mind is a drunken monkey, running helter-skelter, objectivity cannot be attained. There is so much activity going on in the mind that the whispers of intuition go unnoticed. So, to begin with, using meditation to calm the mind and prepare it to develop intuitive powers seems a must.Second, I have come to realize that when I am in a sway of emotions, intuition doesn’t work. When I have very strong likes, dislikes, intense mood swings, it becomes difficult for the faculty of intuition to guide me. Emotions are all encompassing – and when we are feeling something, it once again becomes difficult to remain neutral and to hear the intuitive mind. A calm, emotion-free mind seems to be the first step towards beginning to tap the power of intuition.Third, I believe, is openness. Sometimes what the intuitive mind is trying to tell us goes beyond our conscious mind. Say we meet someone and the conscious mind feels everything is great. The person looks fine, speaks well, and in every way seems to be a great fit for whatever it is that we are looking for. And yet, something within doesn’t seem completely “right,” or “in place.” The intuitive mind is connected to the cosmos and knows – way beyond – what the conscious mind does. So it is important for us to be open and accepting to views contrary to what seems obvious. Only with this openness, can the intuitive mind really speak to us.Last, but not least, there are some psychic ways to develop our intuitive powers. The human body has a number of chakras and the third eye chakra, the Ajna (between the eyes), is considered to be the one connected to intuition. The sound OM is associated with balancing this chakra. When we focus between the eyes and chant OM, we activate the intuition center and allow more energy to flow there.Intuition is a wonderful tool to have. It guides. It protects. Developing this could make relationships, decision-making and hence life itself a more beautiful process. I have a hunch that you are going to agree!<hr><h4 style="text-align:center;">Article by MEGHA BAJAJ</h4><hr>

Developing intuition

<h4 style="text-align:justify;">MEGHA BAJAJ is a new mother. She celebrates the life-changing joy of <a href="https://heartfulness.org/ca/humans-of-heartfulness/parenting-tips-for-the-modern-day-family/" target="_blank" rel="noopener noreferrer">parenting</a>, and the way the equilibrium of parental love keeps the world intact.</h4>&nbsp;<figure class="image image_resized" style="width:25%;"><img src="https://cdn-prod-static.heartfulness.org/parenting4_7fc16b030b.webp" alt="parenting4.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_parenting4_7fc16b030b.webp 103w," sizes="100vw"></figure>&nbsp;Mom is no longer present in physical form. And I have no regrets because I feel I loved her with every breath, with every heartbeat, while she was with me. She was unwell for a few years, and I did everything for her—from combing her hair to bathing her, from rubbing oil on her back to feeding her. I feel very complete about the relationship we shared for close to four decades of my life. Truth be told, I was her softest spot and her love for me was completely biased, irrational, and divine. I carry her crazy love with me, wherever I go.The one thing I find myself often wishing (I know the irrationality of it, but as if wishes are ever rational) is that I could have told her “Thank you” after becoming a mother. Athyasaa happened to me after my mother moved on. I now value my mother even more intensely, even more poetically, and in an even more fulfilled way than ever. I wish I could tell her all I am feeling.It takes a lot to parent a child. I used to be in a different city almost every week, creating impact through WoW, my company, in every way I could. I am a flow, and I loved to be here, there, doing this, that. I would jump into anything that felt soul fulfilling. Yet here I am, for nine months of pregnancy and nine months of looking after our daughter, where I barely step out. There are one-off breaks when I really need it, and both my father and husband Arun wholeheartedly support me, along with our wonderful staff I feel blessed to have. But I can no longer just take off. You would think it would make me feel confined, but how do I express the fulfillment I feel?&nbsp;<figure class="image"><img src="https://cdn-prod-static.heartfulness.org/parenting2_b8b3058db9.webp" alt="parenting2.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_parenting2_b8b3058db9.webp 168w,https://cdn-prod-static.heartfulness.org/small_parenting2_b8b3058db9.webp 500w,https://cdn-prod-static.heartfulness.org/medium_parenting2_b8b3058db9.webp 750w," sizes="100vw"></figure><hr><h4 style="text-align:center;">We simply want to love our little ones because they are part of us— the most sacred part of us—we will leave behind.</h4><hr>It’s not about the big things, but the little things: Feeding her every meal with my own hands; planning every meeting or outing so that it’s done while she is napping. I feel that when she wakes up she should see me. Long back, I heard of a Rabindranath Tagore quote, which went something like: Love is when an infant wakes up from her afternoon nap, sees her mother, smiles, and goes back to sleep. And that’s what I want to be for Athyasaa.I read to her, though she prefers chewing books. I talk to her and she responds with coos. If she is unwell, I shed tears sometimes and she quietly holds my finger as if reassuring me that she is fine. For hours, I hold her in my lap and simply watch her sleeping face, wanting to somehow protect her even in her dreams.Arun is the most incredible dad. He simply melts watching Athyasaa and even the simplest gesture from her makes this 6’3”er giggle like a little child. They have some daddy-daughter bond that is sacred, and I simply allow them to blossom in the space they have created for themselves, which is sometimes beyond me. A man who could not function without his regular daily sleep, today waits to see his daughter’s smile and will stay up till whatever time she needs him. He’s so much softer, so much more tender, and she draws something so divine from him.I wonder why we do what we do as parents. I have never processed a single thought of what I want Athyasaa to do for me, and I am sure my parents also did not; nor you if you are a mother or father. We simply want to love our little ones because they are part of us—the most sacred part of us—we will leave behind. Athyasaa is going to be my proudest legacy, and I want the best of everything for my baby, for her to be someone who spreads bliss, love, and the abundance of all things good wherever she goes.To anyone who feels there is no love left in the world, simply sit in a park or on the beach and watch a parent with their child. The way the eyes shine, the soft smiles, the subtle pride. The feeling that here is the most beautiful part of me, in the form of my child, and I will give her or him a life far greater than I have or ever imagined. If this is not love, what is?Better still, go hold your parents’ hands and look into their eyes. Through the years of experiences, baggage, love, laughter, pain, and evolution, you will definitely find that deepest love for you shining softly forth.I believe it is this love that keeps the equilibrium of the world intact. The love that a parent feels for their child, which asks for nothing and only wishes to give everything it has.To every beautiful parent out there, thank you. How will we ever tell our children what we went through at 2 a.m. when they had fever or when we first held them? What words will we use to describe to them what we went through when those babbles suddenly became momma or daddy? All we can possibly do is smile at one another, at our shared experience of being parents and know in the deepest part of us that <a href="https://heartfulness.org/magazine/parenting-the-art-of-preserving" target="_blank" rel="noopener noreferrer">parenting</a> is probably one of the most purifying spiritual experiences we will ever know.<img src="https://cdn-prod-static.heartfulness.org/parenting3_1b5881b331.webp" alt="parenting3.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_parenting3_1b5881b331.webp 185w,https://cdn-prod-static.heartfulness.org/small_parenting3_1b5881b331.webp 500w,https://cdn-prod-static.heartfulness.org/medium_parenting3_1b5881b331.webp 750w," sizes="100vw"><hr><h4 style="text-align:center;">I believe it is this love that keeps&nbsp; the equilibrium of the world intact.&nbsp; The love that a parent feels for their child,&nbsp; which asks for nothing and only wishes to give everything it has.</h4><hr>

Parenting: a purifying experience

Meghan Stewart is a certified Mindfulness Trainer and Teacher through United Mindfulness based in Ottawa, Canada. A multiracial Black woman of Jamaican heritage and a mother of two, her work integrates contemplative practice, emotional intimacy, and nonviolence. Her community leadership has been recognized by CBC and Shifter magazine.

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Meghan Stewart

<h4>MEGHAN STEWART explores how nonviolence starts at home, showing how emotional intimacy, regulation, and repair shape how families navigate conflict.</h4>While exploring nonviolence in a conflict studies course, I began to notice how often nonviolence is discussed as a principle rather than a lived practice. In theory, it is easy to agree that violence causes harm and that peace is something we should strive for. In everyday life, especially within families, nonviolence shows up in subtle ways, through tone, timing, interpretation, and the meaning we assign to one another’s behavior. This realization prompted me to look more closely at the relationship among nonviolence, parenting, and developmental psychology, and at how peace is cultivated not only in societies but also within bodies and relationships.Peace, as it is understood in conflict studies, is not limited to the absence of war and overt harm. Peace exists across multiple relational layers: within ourselves, between individuals, within families, communities, and institutions. These layers are interconnected. As we observe through Mindfulness practice, what is carried internally often shapes how we respond externally. From a developmental and social learning perspective, parenting is one of the earliest and most influential contexts in which relational patterns are modeled, absorbed, practiced, and carried forward.From a developmental perspective, this interconnectedness matters deeply. The parts of the brain responsible for emotional regulation, impulse control, and executive functioning continue developing well into young adulthood. Children are therefore not equipped to manage intense emotional states independently and rely on caregivers to help them settle, orient, and recover. This can be interpreted to mean that regulation is learned through relationships long before it becomes an internal capacity.When children express strong emotions, withdraw, or push limits, they are revealing where support is still needed. Noticing this can gently shift how parenting moments are held, moving attention away from managing behavior and toward the relational safety and emotional intimacy that allow regulation to take root. This shift in attention opens a different way of being with children. Rather than rushing into interpretation or correction, there is room to pause and wonder what might be unfolding beneath the surface. Essentially, there is room for connection before correction.&nbsp;<figure class="image image_resized" style="width:75%;"><img src="https://cdn-prod-static.heartfulness.org/non_violence_family2_e3b3bf38eb.webp" alt="non-violence-family2.webp"></figure>&nbsp;In family life, emotional intimacy grows through the repeated choice of connection, as parents remain present with a child’s inner experience while staying grounded in themselves. Children learn whether their inner world is welcome through repeated, ordinary interactions. When emotions are met with steadiness and curiosity, children learn that feelings can be expressed without threatening connection. When emotions are met with dismissal, urgency, or judgment, children adapt in order to preserve relationships, sometimes by hiding parts of themselves, sometimes by amplifying them.There is a gradual way that emotional rules take shape in childhood, not through instruction but through experience, as children attune to the responses around them and begin to organize their inner lives around what seems to preserve connection. Within this landscape, different expectations often settle around different caregivers. Fathers may come to feel that steadiness means withholding emotion, while mothers may sense that distress is acceptable so long as it does not take the shape of anger or frustration. These patterns are rarely intentional, yet over time, they influence which emotions are given room to breathe and which are quietly managed in the background.bell hooks, an African American feminist writer and educator known for her work on love, power, and relational healing, writes that “children need to be raised in environments where they can learn that love is an action, where care, responsibility, respect, and knowledge are practiced” (hooks, 2015, p. 142). In her reflections on revolutionary parenting, she names how domination within parent–child relationships, even when subtle or well intentioned, can erode emotional safety. Emotional intimacy grows when children experience adults as emotionally available rather than emotionally controlling.I remember being in a <a href="https://heartfulness.org/magazine/conscious-parenting" target="_blank" rel="noopener noreferrer">parenting course</a> grounded in the Circle of Security framework when the facilitator shared something that still offers me pause. Children who need love the most ask for it in the worst ways. She went on to explain that when children feel afraid, hurt, overwhelmed, or unsafe, the behaviors that emerge do not always look like a request for connection. They may look like defiance, withdrawal, or disregard.&nbsp;<figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/non_violence_family3_dd3bb92c75.webp" alt="non-violence-family3.webp"></figure>&nbsp;Another observation that surfaced among parents in that room was the common belief that children “just want attention.” Sitting with that idea more closely, it became clear how often attention is mistaken for the need underneath it. In most cases, it is rarely about attention itself. It is almost always about connection.It often looks something like this:A mother is sick at home, depleted, and asking her teenage son to walk the dog. He ignores the request. Later, when she raises it again, he responds sharply, saying, “Not everything is about you, mom.” In her body, there is a tightening. Her chest feels hot. Thoughts arrive quickly, shaped by exhaustion and long-standing fears. She notices a familiar story forming: doing everything, not being appreciated, being the strict parent while his father is the fun one. Before there is space to pause, her response comes out charged, listing sacrifices and responsibilities. The exchange becomes adversarial.Moments like this are familiar to many parents, arising when tired bodies, unspoken fears, and competing needs converge. Eventually, the moment shifts, allowing the son to share his overwhelm and need for rest, and the mother to meet him there with an apology of her own. She notices that her reaction had less to do with the request itself and more to do with quiet stories about scarcity, comparison, and adequacy that were already present. What initially felt personal becomes understandable.&nbsp;<figure class="image image_resized" style="width:75%;"><img src="https://cdn-prod-static.heartfulness.org/non_violence_family4_262cbd84e4.webp" alt="non-violence-family4.webp"></figure>&nbsp;As the moment opens, the pull of judgment becomes easier to recognize, how quickly experience can be shaped by stories about what something means or what it says about us. With a little more space, attention drifts back toward what is present: the body, the room, the relationship. Contemplative practice supports this return, offering a way to stay with sensation, notice thought as thought, and allow emotion to move without rushing toward response.Developmental and attachment research consistently show that children learn regulation through emotionally responsive caregiving. When caregivers remain present and engaged, even during moments of rupture, children’s nervous systems learn how to return to balance. Over time, this becomes internalized as resilience and emotional flexibility. Secure attachment is shaped through repeated experiences of repair rather than constant harmony.This is often where nonviolence takes root in parenting, through the patterns children witness and internalize for meeting needs. When guidance and boundaries remain steady, emotions no longer need to intensify to be taken seriously. Children begin to learn strategies for expressing needs that are less fear-based and more grounded in relationships.&nbsp;<figure class="image image_resized" style="width:75%;"><img src="https://cdn-prod-static.heartfulness.org/non_violence_family5_8798d23e31.webp" alt="non-violence-family5.webp"></figure>&nbsp;<hr><h4 style="text-align:center;">Developmental and attachment research consistently show that children learn regulation through emotionally responsive caregiving. When caregivers remain present and engaged, even during moments of rupture, children’s nervous systems learn how to return to balance.</h4><hr>&nbsp;Caring for oneself as a parent becomes integral within this landscape, as parents also navigate stress, fatigue, and inherited emotional patterns. When parents respond to their own reactions with harsh self-judgment, the nervous system remains activated, making presence harder to access. Compassion toward oneself supports regulation because the nervous system settles when it feels acknowledged rather than corrected, and this settling directly shapes a parent’s capacity to remain emotionally available to their child.Practices oriented toward kindness and care help parents stay with their own discomfort long enough for choice to re-emerge. Noticing fatigue, fear, or frustration with gentleness allows these experiences to move without solidifying into shame or defensiveness, shifting the inner dialogue from:“…something is wrong with me for feeling this, to this is what is present right now, and I can stay with it without needing to fix or justify it.’’Over time, this creates more space for repair and reduces the tendency to personalize a child’s emotional expression.My own relationship to this deepened through Vipassana practice. Learning to remain present with unpleasant sensations without fixing or escaping them built a steadiness that now supports my parenting. That steadiness allows me to hear emotion without immediately turning it into a story about myself. It makes it easier to respond rather than react, and to return to connection after moments of rupture. &nbsp;<hr><h4 style="text-align:center;">Practices oriented toward kindness and care&nbsp; help parents stay with their own discomfort&nbsp; long enough for choice to re-emerge.</h4><hr>&nbsp;A simple reminder continues to guide me: nothing is about me unless I make it about me. This perspective restores proportion. <a href="https://heartfulness.org/magazine/step-into-the-future-of-emotions" target="_blank" rel="noopener noreferrer">Children’s emotions</a> are not tests of worth. They are signals of development and invitations for guidance within the relationship. bell hooks reminds us that loving parenting involves resisting domination while remaining accountable to the responsibility of care (hooks, 2015). When adults can hold authority without control and presence without collapse, families become places where nonviolence is quietly practiced through attention, repair, and emotional honesty.Over time, children learn less from whether a parent responds perfectly and more from what happens next. When parents can return to presence and care for themselves along the way, emotional intimacy becomes easier to maintain, and peace is built through the small, repeated ways families repair and stay connected.To learn more about Meghan Stewart’s work, visit&nbsp; <a href="https://www.mindfulnessmeghan.com/" target="_blank" rel="noopener noreferrer">www.mindfulnessmeghan.com</a><hr>References:hooks, b. (2015). Revolutionary parenting. In Feminist theory: From margin to center (3rd ed., pp. 133–147). Routledge.Menakem, R. (2017). My grandmother’s hands: Racialized trauma and the pathway to mending our hearts and bodies. Central Recovery Press.Santrock, J. W. (2020). Child development (2nd Canadian ed.). McGraw Hill Education.Siegel, D. J., &amp; Bryson, T. P. (2012). The whole-brain child: 12 revolutionary strategies to nurture your child’s developing mind. Bantam Books.Stewart, M. (n.d.). Vipassana takeaways. Mindfulness Meghan. <a href="https://www.mindfulnessmeghan.com/blog/vipassanatakeaways" target="_blank" rel="noopener noreferrer">https://www.mindfulnessmeghan.com/blog/vipassanatakeaways</a> &nbsp;

Where Nonviolence Begins: Emotional Intimacy in Family Life

Meghana Anand lives at Kanha Shanti Vanam, the Heartfulness headquarters near Hyderabad in India. She believes in tapping the hidden potential of the heart to bring out the best in her. Humanity inspires her, and through reflective writing she likes to explore the sacred depths of her being. She seeks joy and beauty in simple things.

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Meghana Anand

<h4>MEGHANA ANAND asks if we are preserving the purity, the innocence and the sense of wonder in our children as they grow.</h4><hr>A few months ago, I shared an interesting conversation with my four-year-old. I was working at my computer, when he insisted on a bowl of his favourite fruit. I was more than happy to oblige – it is not every day that your kid demands for ‘health’ instead of the usually tabooed list of ‘junk’. As I fulfilled his ‘healthy’ demand, he started nibbling away, savouring every tiny bite with a look of such contentment and glee that I was forced to pull myself away from the screen and rested back to observe him with amusement.<hr><h5 style="text-align:center;">Parenthood has opened up new vistas of learning in my life. Rather than learning I feel it is a process of unlearning, because if I wish to reach my child in the most positive and nourishing way, I need to become as empty and as pure as he is. I should be able to see the world through his eyes, and then the best comes out of me as his mother.</h5><hr>Suddenly he stopped eating and, with a matter-of-fact look on his face, said to me, “Mommy, I love God.” His spontaneity generated an equally spontaneous reply from me. I answered, “My dear, I love God too.” I thought the dialogue would end at this. But then I was caught unawares. He promptly said, “Come, then let’s go to God.” I thought for a while and then said, “Okay, but you know the way better; so you will have to take me to Him.” Pat came the reply, “Okay, mommy, I shall take you to God tonight.”Many books have been written on the subject of parenting – more so in the current times where the definition of ‘family’ has undergone a drastic shift from togetherness to isolation. Concepts like ‘nuclear family’, ‘double income family’, ‘<a href="https://heartfulness.org/magazine/the-legacy-of-my-mother" target="_blank" rel="noopener noreferrer">single parent</a>’ etc were unheard of even a decade ago, at least in India. They constitute the modern society of today. At thirty, I seem to face a generation gap with young adults only ten years younger! As the shadow of materialism looms large over our heads, as a parent I am concerned about my child losing himself in this mad rat-race towards a destiny where ambition overrides aspiration, where prosperity is measured in terms of monetary gains and success. My own upbringing has made me realise the need for a strong character built upon the foundation of inner values to face the challenges of life in a spirit of acceptance and with conviction.Spirituality and mysticism have held a strong attraction for me since a very early age. In my quest of the mysterious and unknown, I stumbled upon a natural path of meditation based on the principles of restoring balance into our lives, in a world which is dangerously tipping towards a state of extreme imbalance. Walking this path I realise that parenting is an art of learning through experiences of the heart rather than mere bookish knowledge, catering to a holistic development of the child’s body, mind and soul.<hr><h5 style="text-align:center;">Walking this path I realise that parenting is an art of learning through experiences of the heart rather than mere bookish knowledge, catering to a holistic development of the child’s body, mind and soul.</h5><hr>Preserving what? I received one of the soundest pieces of advice from my mother when I was at the threshold of motherhood. She said, “Dear, remember to restore this child back to God in the same pristine condition that you have received from Him. Preserve with love his purity, his innocence, his sense of wonder.” With every passing day, these words ring louder and louder&nbsp;in my head. When I take time to pause from my ‘busy’ routine and decide to spend some quality time with my kid, I realise how empty he is. Empty of all prejudices and preconceived notions of how the world should be. He exists in the moment, and that’s it. For him there is no difference between good and bad, rich and poor, health and sickness. All he understands and responds to is the language of love – no matter who speaks it and from where it comes.<img src="https://cdn-prod-static.heartfulness.org/parenting_the_art_of_preserving_8a6b37788e.jpg?updated_at=2023-03-30T12:45:44.320Z" alt="">Once I was careless enough to use the word ‘hate’ in front of him. He immediately jumped on it, “Mommy, what is hate?” I really couldn’t answer this one, for the very act of trying to explain the meaning of the word to him would be the first step towards making him aware of its verity. Why seek knowledge where ignorance is bliss? This and other such instances have made me very cautious about what is being uttered or displayed before him. In that state of emptiness with which they are born, children are like sponges, ready to soak themselves and absorb whatever they are exposed to.Another aspect that I have observed is that they learn largely by imitating and emulating. I see some of my own traits in my little son. So this puts back the onus on me. I have to first become what I want my child to become. I keep introspecting constantly to check if I, myself, posses those values that I want to see inculcated in him. Each time I am prompted to react to any mischief or an act of apparent indiscipline, I try to put myself in his shoes and get a feel of how I would like to be treated in&nbsp; that situation.<hr><h5 style="text-align:center;">&nbsp;“… remember to restore this child back to God in the same pristine condition that you have received from Him. Preserve with love his purity, his innocence, his sense of wonder.”</h5><hr>When the heart is safe and sound, it acts as an inner beacon of light that guides us in our journey towards fulfilling our destinies. Inner courage and conviction develop that help us to stand against all odds. Imagine if each one of us, like the child, did not have the word ‘hate’ in our dictionaries! I mean, a world made up of such individuals would be no less than paradise. One of the most enlightening stories that I read during my school days is Leo Tolstoy’s Little Girls Wiser Than Men. Tolstoy beautifully conveys the message of following the example of the children, taking their spirit of forgiving and forgetting into our&nbsp; own hearts.As a parent I only aspire to be an example to my child; I aspire to see the world through his eyes. As I march ahead in my endeavour to preserve his innocence and wonder, I discover my true self, my real identity. This little poem by William Wordsworth says it all:<h3 style="text-align:center;">The rainbow</h3>My heart leaps up&nbsp; when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety. (The Rainbow is also known as the poem, My Heart Leaps Up)<hr><h5 style="text-align:center;">Article by MEGHANA ANAND</h5><hr>

Parenting - the Art of Preserving

<hr><img src="https://cdn-prod-static.heartfulness.org/gifts2_48c45bd5bd.jpg" alt="gifts"><hr><h4 style="text-align:center;">Sunday morning, up with the lark I think I’ll take a walk in the park Hey, hey, hey, it’s a beautiful day!</h4>&nbsp;<hr>My dad used to wake me up almost every morning with these lines from Daniel Boone’s Beautiful Sunday when I was a toddler. The sound of his humming in my ears is one of the best and last memories I have of being with him.The end of the year is special in many ways. It’s time not only for festivities and celebrations across the world but also for deeper reflections and new beginnings. Two years ago <a href="https://heartfulness.org/magazine/solo-with-voices" target="_blank" rel="noopener noreferrer">Christmas</a> was more special than usual: it opened my heart to the joy of sharing and togetherness. The sense of belonging I gained from reuniting with my paternal family has helped me tide over some of the deepest fears that have accompanied me since childhood. Ever since I’ve been rejoicing the gifts this season has brought to me.<h4><img src="https://cdn-prod-static.heartfulness.org/gifts3_00f6002c9b.jpg" alt="gifts">UNIQUENESS</h4>My mother once told me, “There are as many universes as there are individuals.” Each of us has a definite role in existence; none is out of place. It is like a jigsaw puzzle: even if a single piece is missing or out of place, the picture is not complete.A growing realization of this fact has helped me to resolve inner conflicts that are often reflected in the form of jealousy, competition, a sense of being deprived or wronged and so on. The more I live this understanding, the more I become open to receiving from the world around me.<h4>TOGETHERNESS</h4><h4><img src="https://cdn-prod-static.heartfulness.org/gifts4_46250baca8.jpg" alt="gifts"></h4>I often like to listen to my mother-in-law’s story about how dreamy the world appeared to her as a little girl, from the window of her house on a rustic street in one of the suburbs of South India, until the day she was married.Describing the transition she narrates, “The greatest challenge was not being able to attend to my individual needs and make individual decisions. I had to get along with many minds and, at the same time, maintain harmony among family members. The ups and downs I faced while playing the role of a mother, sister, aunt, daughter-in-law, sister-in-law and, as time passed, now a grandmother, has shaped me in all aspects. It has given me the courage of conviction and strength to experience life with full acceptance. I have begun to understand that every situation is just a passing cloud. We learn to handle situations without being too involved.”Living together is an art, though it may not necessarily involve staying together under the same roof. The joy of togetherness is reflected in small things – in the way we reach out to each other, the way we accept each other, the way we recognize and regard our inner oneness despite outer differences.<h4>SERVICE</h4>Have you ever experienced the therapeutic nature of work? It is the only thing that keeps me going in the lowest or most challenging phases of life. The effect or impact is even better when, in my own times of struggle, I forget myself and make efforts to reach out to others. It is not easy but surely worth every bit of the effort! It works wonders especially when you are feeling down or depressed.<h4><img src="https://cdn-prod-static.heartfulness.org/gifts5_760df86db8.jpg" alt="gifts"></h4><h4>THE WAY OF THE HEART</h4>Often have I refrained from giving of myself because of fear. Fear that others may take advantage of me. Fear of being deprived of what rightfully belongs to me. Fear of losing my identity.The most beautiful gift I have received this season is a reinforcement of the existence of the heart within. There is nothing to fear with the heart, for love is its essence. The physical throbbing heart is one thing, but we all have a spiritual heart capable of feeling, giving and loving infinitely. How do we discover it? How do we expand it? How do we live by it?There is joy in giving. When you give infinitely, you experience happiness infinitely. And it’s my secret conviction that the more you give, the more you become fit and open to receiving.As the world gears up to exchange gifts for Diwali, Thanksgiving, Milad Un Nabi, Hanukkah, Bodhi Day, Christmas and other traditions, I appreciate and offer thanks for the little things that make life so special. Please join me in celebrating this season!<hr>Artwork by Xuan Loc Xuan <a href="https://www.behance.net/xuanlocxuan">https://www.behance.net/xuanlocxuan</a><hr>&nbsp;<hr><h4 style="text-align:center;">Article by MEGHANA ANAND</h4>&nbsp;<hr>

Gifts

<h4>In this delightful interview, BHAMINI SHREE shares her journey of expression through painting – both Madhubani folk art and abstract painting – with MEGHANA ANAND. Through art, gradually she was able to manage her depression, expand her selfexpression, and also develop her art as a career.</h4>&nbsp;<hr> Q: Hi Bhamini. Tell us about yourself. How did your journey with art begin?&nbsp;BS:&nbsp;When I was in grade 8 or 9, I was diagnosed with depression. After that I started doodling. Then, one fine day when nothing was working out and I had a lot in my head and could not express it at all, my mom gave me a canvas and colors and said, “Whatever comes to your mind, start painting.” And that is how I started. I learnt Bihari Madhubani painting from my aunt. She taught me the basics and I became interested in that. That is one part.The other part is that I have always been very vocal about what I think is right and wrong. All of us have our own understanding of what is right and wrong, and there are no fixed parameters, which is why it’s a mess. I was very vocal about women’s rights, freedom, being liberated, the equality of all genders – and I was spiritual more than religious. Right now I don’t follow any religion; I am a spiritual person. So that is what I started expressing through my art.Later I did an MBA. I thought I would never be able to pursue art as a career; that I wouldn’t be able to meet ends. How was I going to live on my own, unless I had some other form of support? The truth, according to me, is that you can’t. That’s how the condition of art is in our country right now – it’s not recognized.So I told myself, “Okay, let’s see what happens!” I did my MBA, and took a job in Hyderabad. I was still emotionally and mentally not well, and I just couldn’t express myself. In the corporate space, every day was a challenge, and I would wait to go home and paint whatever was in my head. There was so much I wanted to express.I am not good at expressing myself in words, and that was creating a lot of hindrance, because in the corporate sphere you have to behave in a certain way. It was a pressure, so I didn’t want to do it anymore. I was also passionate about fashion design, so I planned my own online boutique. That’s how I started a life as an entrepreneur.I never thought I would take up art as my sole profession; but my boutique business did not do very well, so that broke me down and I had to introspect upon what I really wanted to do with my life. After a few trials, I understood that the best thing to do is what I loved the most. And I just loved colors. I wanted to express what is right. I wanted to stand for expression in any form, in whatever way I chose. I had to express myself, otherwise it was chaotic inside my head.And as a woman I want to do something whereby, even if I am not directly leading people or changing their lives, I still create some change through my art. So right now I bring out the perspectives of women, the viewpoints of women, through abstract painting. Basically I use two forms of painting: one is abstract painting, and the second is Madhubani painting.Madhubani is because I am from Bihar, and I really like the colors in Madhubani paintings. Without a word they speak so much. It’s just beautiful. If your entire room is white and you have just one Madhubani painting on the wall, it brings color to the entire room and says so much. And the deities in the paintings are not to be worshipped, they are to be adored, which is why I really like this form of art.In the abstract expressions, the major themes are about the mind, the soul, and how women see the world. I am not objectifying womanhood, but painting strong women, and who they are. So even if I paint nudity, it’s not about showing a sex object. It’s about the confidence and the freedom she feels in being a woman. We are true beings when we don’t cover ourselves. Clothes are a symbol of covering, so when there are no clothes that’s who she is. She’s fat, she’s slim, she’s fair, she’s dark, she’s a woman and she’s beautiful.I also paint the mind because I’ve experienced the way the mind works very closely. It can be chaotic; it can be beautiful.Q: This makes a lot of sense in today’s times, especially when young people are struggling to express their minds and hearts. How did your art help you come out of the state of depression that you were in during your teens? How did you find your way in life?BS:&nbsp;When we go through a mental ailment of any sort, we usually talk to psychiatrists or psychologists because we just don’t know what’s happening inside. It’s so suffocating that we can’t think, we can’t talk, we can’t be ourselves, we can’t do our daily conduct.There are a lot of things that art opens us to. The first is the choice of colors. When we paint, the colors that we choose show our current state of mind. When I am extremely angry, I would rather paint something related to fire, something blank, or something which may not necessarily be very vibrant but shows my state of mind. When I paint only because I am in the mood for painting, when I paint because I am happy and have nothing else to do, I paint something bluish. When I am creative and I think I have a lot of ideas, I paint something orange-ish, golden and purple also – a lot more colors. So the choice of colors in painting shows my state of mind.Art is infinite. Expression in the form of lines, in the form of squares, in the form of just eyes or just lips, or books, or the empty road, or a tree, or the sun, or fire, or the flow of the river, or just a woman, or the relationship between two women – expression can be anything. So when you are able to express yourself to the other, and hear the other being, it becomes your canvas. That’s your shoulder.<img src="https://cdn-prod-static.heartfulness.org/expressions2_67a1fcf6ee.jpg?updated_at=2023-04-05T06:47:20.121Z">When you’re able to express it, the pressure inside your brain subsides to some extent. Bit by bit it comes down, because it’s all about the fact that you can’t say what you want to say. You don’t know what’s there inside and you need somebody to help you out. And when you know what’s happening inside you, you are capable and strong enough to take care of yourself.In the olden days, too, there might have been people undergoing depression. But when there were no psychologists or doctors to help them come out of that state, how were they able to do it? So it’s all in the mind – the strength, the weakness, the fragility, the vulnerability – it’s all about the mind. It’s all about training your mind.So art is one way to deal with depression or any kind of mental ailment, even loneliness. In fact, for elderly people, if their eyesight is good, I would recommend them to be involved in art, because it gives them company in their lonely times. The elderly are the loneliest people on earth today. So they have something to look forward to, they can talk to the painting. Paintings can really talk to you. They show you a mirror and talk to you.When you paint folk art, like Madhubani, it requires a lot of perseverance, a lot of patience, so you have to be calm and patient and let go. If there are slight flaws, you need to remain calm and say to yourself, “There is still hope. I can improvise this painting later.” So gradually, with due practice, it proves to be a very good form of meditation.In fact I have noticed that when my mind is blocked and there is nothing coming up, when I sit down to paint, it calms me down. It gives me a lot of space and time to think, and I don’t act weirdly or abnormally at that time. I am quiet, I am calm, and I train my brain that way. I may not consciously do this, but subconsciously this is how it happens.<hr><h4 style="text-align:center;">Interviewed by MEGHANA ANAND</h4><hr>

Expressions - part 1

<h4>MEGHANA ANAND explores the benefits of reflective writing in finding inner peace.</h4>&nbsp;<img src="https://cdn-prod-static.heartfulness.org/writing_my_way_to_peace_img1_1bb0f78397.jpg?updated_at=2023-04-03T07:12:19.864Z" alt="writing-way-peace">A couple of years ago, while on a camping trip, I enjoyed a game of hide-and-seek with my little son. When it was time for me to seek, I found him sitting under one of the camp beds, still and serene, with his eyes closed. When I asked, “What were you doing?” he replied, “I was looking for inner peace.” I realized he was imitating Master Shifu from Kung Fu Panda, which he had watched a few days ago.We are constantly in search of everlasting peace.Well, doesn’t that line sound clichéd? To me it surely does, but I cannot deny the fact that I look for peace, too. And most of the time, like others, I look for it in the wrong place, in the wrong company, or rather in the wrong direction. In my search, needless to say, I get hit, bruised, hurt, reach a dead end, and then wonder where to go next. A dead end forces me to make a u-turn and … eureka!“Oh, I have looked everywhere but within myself. Why not give it a try?”So I muster courage and peek within. I am not at all happy with what I see, and with what I feel. It is quite nauseating, to be very frank, but I persist. And over time I have discovered a neat tool to help me in this exercise of knowing myself, facing myself, and finding peace within myself by making peace with myself.Writing and maintaining a journal has helped me immensely as a self-check exercise and a major stress-buster. My diary has been a silent confidant since I was a teenager: I could confide my worst fears and share my most passionate secrets. As I grew up it also became a reflective and meditative tool for self-improvement.Whenever I feel the need to vent something that otherwise may not be understood or taken in the right spirit by my friends and family, I turn to my secret inanimate friend for solace. I write even when I am unable to understand myself. It helps in more ways than one.I run through the following steps before beginning my tête-à-tête:<h4>FIRST</h4>I find a quiet place to sit. The space within and the space without both matter. So I also take a few minutes to find the inner space, the silence within, and relax.<h4>SECOND</h4>In that moment of stillness and silence, I feel myself: What is bothering me? What is exciting me? How is my current state-of-mind affecting my routine and my relationships? Is the cause of any irritation or excitement outside or inside me? Do I like it? Do I want to change it? and so on…<h4>THIRD</h4>Then I begin writing exactly what I feel, honestly, truthfully, completely aware that there is nobody to question or judge me. I can bare myself before myself.Often, at the end of this very private conversation I have with myself, I observe a strange kind of peace and lightness settling within, even before I finish narrating or writing all that I wanted to share. Sometimes an answer emerges; sometimes I realize I don’t need an answer any more.Be it a bad day at work or an irritable day at home, I have always found reflective writing to be a very effective tool for venting stress and making peace with myself. Often, it awakens me to a higher calling or longing. I realize that making peace with myself is the first step towards finding peace within myself. It inspires and motivates me to delve further into my quest for everlasting peace and happiness.<hr>As I sit at my desk, under the dim glow of a lamp, and write this, I pause for a second to gaze out the window. The sky is overcast. The lush green of a wild tree soothes the vision, and my ears perk up to the hoot of a wise old owl.Nature stirs up this mysterious longing further.The resplendent sunrise ushering the dawn of a new day; the orange horizon at sunset; the song of the cuckoo just before the rain; the fragrance of drenched earth during the monsoon; the silver moon over the mystical desert; the vastness of the ocean; the twinkling stars in the infinite sky; the gurgling laughter of a child, as she looks at everything with wonder and innocence – such hazy memories surface from the depths of my being and bring life to words.Many of us have experienced such stirrings or yearnings in our lives, especially when we were children. It is as if someone is knocking at the door of the heart, from the inside. I see reflective writing as a wonderful tool to explore these mysterious yearnings of the heart.<hr><h4 style="text-align:center;">Knock, knock … Instead of asking, “Who’s there?” I open the door to see who is waiting on the other side.</h4><hr>&nbsp;

Writing my way to peace

Melanie Philippides

<h4>MELANIE PHILIPPIDES inspires us to listen to our hearts and follow the body’s innate wisdom about what foods it needs and what it doesn’t need.</h4>There is so much information available at our fingertips to guide us towards healing, but there are also so many diets out there that it is often hard to discern which one is right for you. So here are some tips:<h5>ALWAYS LISTEN TO YOUR BODY</h5>Your body has its own innate wisdom about what foods you should, and shouldn’t eat right now. No one – no doctor, no physician, no therapist – knows you better than you know yourself. You have an infinite source of knowledge within you that is easily accessible. Practicing meditation and being mindful is key: when we quiet our minds, we can listen to what our instincts are telling us about the food we are putting in our mouths. Take a moment to be still and ask yourself what foods are right for you, right now. Being mindful also helps us to realize what our true cravings are, whether they are helping us or whether these cravings just fulfill an ego-driven desire for comfort.<h5>LET LABELS GUIDE YOU BUT NOT DEFINE YOU</h5>Try not to fall into the trap of letting your diet define who you are. The cells in our body are always dying and regenerating. Our bodies are always changing. So it makes sense that at different times in our lives we may need different foods. If you are guided to a certain way of eating, whether it is vegetarian, vegan, paleo, raw food etc., be mindful of how you feel with this new lifestyle and also be mindful of when it is time to change.<h5>THE BIGGEST RISKS HAVE THE BIGGEST PAY OFFS</h5>It is easy to just add certain foods to your diet in the hope that it will make all the difference, but the optimal diet for you may require you to let go of things that are stopping you from being well. Your health will only go so far if you keep adding things, without removing what is causing the problem in the first place. So listen not only to what your body needs to eat, but also what you need to let go of. Trust that the biggest risks have the biggest pay offs. Seeing change as hard will make it hard. Learn to view change as easy and exciting and it will be. Change your thoughts; change your world.<h5>EAT WITH LOVE FOR YOURSELF. EXERCISE WITH LOVE FOR YOURSELF</h5>The energy of love is so powerful that it can overcome the fear of change. When you truly learn to love yourself, you will naturally be guided towards eating for longevity and for optimal health, and your outward appearance will reflect this. You will be at the weight that is best for you. You will look your best. That is because your body will be nourished, and it will show. You know what’s best.Disclaimer: This is the opinion of the author, and is not a substitute for medical guidance when required.<hr><h4 style="text-align:center;">Article by MELANIE PHILIPPIDES</h4><hr>

Which foods are right for you?

Melissa is a well-known entrepreneur and author based in the US, popularly known as co-founder of the toy company, Melissa&Doug. Melissa is also the author of Life Lines, an inspirational journey from darkness to light, a story she hopes will help others find a path to meaning and inner peace.

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Melissa Bernstein

Melissa Connelly is publishing her first novel, What Was Lost, on October 8, 2024, after a long career working with children in a variety of roles in schools, hospitals, psychiatric clinics, and day cares. She lives in Brooklyn, New York and spends time in the mountains of Western North Carolina. Her website is melissaconnelly.com.

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Melissa Connelly

<h4 style="text-align:justify;">MELISSA CONNELLY is an author and therapist. Her recent novel, What Was Lost, explores trauma and redemption, risk taking and self-care, shame and acceptance. Here she shares her experience as a new writer and the importance of sharing story.</h4>&nbsp;My novel, What Was Lost, concerns two traumatic events in the main protagonist's life: Marti is disfigured by an accident when she’s seven years old, and at age fourteen her art teacher grooms and sexually abuses her, leading to a pregnancy. It’s a dark, disturbing journey for Marti as she confronts her history.I’ve worked as a child therapist, but I’m no expert on trauma, any more than anyone else is. As Marti says, “Everyone has their own trauma.” No one gets through life unscarred. Of course, there are degrees; some people suffer and survive inconceivable tragedies and heartbreaks repeatedly throughout their lives. Others seem beaten down by the smallest of occurrences. We sometimes call these people complainers. But there’s no reason to judge someone’s inability to get back up. Even if what’s upsetting them seems minor to us, it’s their reality; they feel what they feel. Some crumble whereas others rise. It could be because of a history of neglect, abuse, or early childhood trauma. Or it could be their chemical makeup. People can be blessed with resiliency, and others not so much. Feel lucky if you have grit; it's a kind of hell without it.One thing my own experiences have taught me is that just like we’re doomed to repeat history if we don’t learn from it, we’re doomed to live in trauma if we don’t confront it. It can be too much to deal with initially, and sometimes we’re given the grace of shock for a while. But eventually it needs to be faced or it will linger in some deep, musty corner of your core and come out and smack you when you least expect it.Marti tries to lessen her trauma’s impact by replicating the experience through dangerous choices she makes. This is common among sexual abuse victims: “It’s okay. Didn’t affect me. See? I did it again!” She also tries to stay with her abuser. She does this because her shame is so great that she feels safe only with him. As contrary as this seems, it’s common among victims. It’s why sexual and physical abusers are often let off the hook. She stayed with him, so it couldn't be that bad.I’ve lived through traumatic events in my life and one of the ways I coped was to talk about the experience. The more I shared every single, perhaps hard-to-hear, little detail, the more my hurt dissipated. But Marti doesn’t have that luxury. She feels complicit in her abuse. Shame births the secret, and that secret shame is how perpetrators get away with their actions.Someone said to me, “Your memoir is coming out?” I corrected them, “No it's a novel.” They responded, “It’s autobiographical though, right? Aren’t all first novels?” I've received many comments like that, and have felt a strong urge to correct them. There are some parallels in my life to Marti’s—I left home and high school very young, just as Marti does. But her story isn’t mine; I wasn’t sexually abused by a teacher at fourteen.I wanted to correct this impression because I felt Marti’s shame. This realization made me sad and a little disappointed in myself. After all, I wrote the story to show there’s no shame in it. My discomfort gives me a small taste of what it’s like to walk in her shoes and now I feel a greater need to defend Marti.<hr><h4 style="text-align:center;">Writing is cathartic even when it isn’t your story,&nbsp; because in some ways it always is.&nbsp; It's the human story.</h4><hr>My defense is both arrogant and unnecessary; Marti defends herself just fine. After burying her experiences for thirty long years, she faces them. She grows from victim to survivor. And now that Marti is launched in the world, I need to go on my own journey of acceptance, by allowing people to assume it’s my story. I wrote it and so I own it.&nbsp;I’m growing alongside Marti into a new understanding of the issues I wrote about—and of myself—as I advocate for the troubling, unsettling book I’ve written. Writing is cathartic even when it isn’t your story, because in some ways it always is. It's the human story.&nbsp;<figure class="image image_resized" style="width:25%;"><img src="https://cdn-prod-static.heartfulness.org/writer_transference2_51e2a259a4.jpg" alt="writer-transference2.jpg" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_writer_transference2_51e2a259a4.jpg 101w,https://cdn-prod-static.heartfulness.org/small_writer_transference2_51e2a259a4.jpg 323w," sizes="100vw"></figure>

A writer’s transference

Meredith Klein

<h4>MEREDITH KLEIN gives us an Ayurvedic perspective on how to balance both the
 mind and body through the foods we eat. In particular, she focuses on the nature of vata, which is
 particularly susceptible to imbalance during the autumn months, currently experienced in the Northern Hemisphere.
</h4>
Could the food on your plate stand between you and a peaceful mind?
The ancient science of Ayurveda says absolutely! In understanding our bodies and minds
 to be subject to the same energetic patterns as everything else in the universe, when we feel scattered, erratic,
 and particularly busy in the mind, we are suffering from an excess of vata energy. Vata is ruled
 by the elements of air and space; the creative, generative energy of life. Physically it manifests in conditions
 characterized by dryness, irregularity and lightness, including insomnia, constipation and chapped skin. In the
 mind, vata is experienced as quick-moving thoughts, inability to focus, and excessive anxiety.
During the fall or autumn, we are particularly susceptible to vata imbalance,
 but given the pace of modern life and its many competing demands, I find that just about everyone I encounter has
 some amount of work to do to pacify vata.
<hr>
<h5 style="text-align: center;">Vata is ruled by the elements of air and space; 
 the creative, generative energy of life.</h5>
<hr>
At its heart, Ayurveda is fundamentally a science of balance. Any time we detect an
 excess of a particular energetic quality, we treat it by inviting in the opposite qualities. One of the best ways to
 overcome imbalance is through diet, since we eat several times a day. Every meal becomes an opportunity to make wise
 choices that help restore us to a place of optimal balance and wellness.
<hr>
<h5 style="text-align: center;">Preparing your own food you can take responsibility
 
 for tailoring it in ways you will most enjoy, 
 and that will provide the maximum healing effects.
</h5>
<hr>
<img alt="fall-eating" 
 class="lazyload has-img-center"
 src="https://cdn-prod-static.heartfulness.org/Fall_Eating4_4bee8128ea.jpg?updated_at=2023-04-06T07:06:39.251Z">

When you find yourself experiencing the overwhelm of a racing mind, or subject to
 physical conditions that reflect the qualities mentioned, consider these guidelines when choosing what to consume:

Choose foods that are warm and moist. Stews, dahls and
 soups are optimal choices, as is anything else that requires a bowl rather than a plate. Raw salads, smoothies and
 dry foods like cookies, crackers and toast can throw us further out of balance. If you do eat these things, consider
 using warming spices like ginger, cinnamon or cloves in dressings or spreads that can accompany your meals.
Favor foods that are sweet or slightly sour. The sweet and sour
 tastes are recognized in Ayurveda to be vata-balancing. Avoid sweetness in the form of refined sugars and
 choose foods that are naturally sweet. Consider introducing these flavors via condiments to accompany your meals,
 like chutneys. Fruit is most balancing when cooked (see the recipe below).
Eat near the earth. Foods that grow in the soil – potatoes, beets,
 parsnips and other root vegetables – are inherently grounding, as are the numerous winter squash varieties that grow
 on ground-level vines.
Eat meals you prepare yourself. The simple act of cooking can be a
 very grounding exercise, and in preparing your own food you can take responsibility for tailoring it in ways you
 will most enjoy, and that will provide the maximum healing effects.
This easy vata-balancing recipe makes for a healthy dessert or a tasty topping
 for warm breakfast cereals.

<hr class="vertical-space1"><img alt="fall-eating" class="lazyload has-img-center"
 src="https://cdn-prod-static.heartfulness.org/Fall_Eating2_4e36359616.jpg?updated_at=2023-04-06T07:07:52.443Z">

<h3 style="text-align: center;">Warm Fruit Compote</h3>
<h4 style="text-align: center;">Ingredients:</h4>
2 large green apples, peeled and diced into ¾ inch pieces 
 2 pears, peeled and diced into ¾ inch pieces 
 1/3 cup dried prunes (or other dried fruit of your choice) 
 1/8 cup golden raisins 
 Half a vanilla bean pod (optional)
<h4 style="text-align: center;">Preparation:</h4>
Place all ingredients in a saucepan and add 1/2 cup of water. 
 Bring water to the boil over medium-high heat, then reduce heat to a gentle simmer. 
 Cover the pot and let fruit cook 15 to 20 minutes, until soft but not mushy. 
 Serve immediately. 
 Leftovers can be refrigerated and reheated.

<hr class="vertical-space1">

<div>
 <img alt="fall-eating" class="lazyload has-img-center"
 src="https://cdn-prod-static.heartfulness.org/Fall_Eating3_0329858bb4.jpg?updated_at=2023-04-06T07:08:51.853Z">
</div>
<hr>
<h4 style="text-align: center;">Article by MEREDITH KLEIN</h4>
<hr>

Fall eating

<hr class="vertical-space1">
<h4>MEREDITH KLEIN shares her thoughts and experience on self-generosity, and
 especially how to avoid the Buddha’s concept of the second arrow.</h4>
<hr class="vertical-space1">
A teacher of mine offers each cohort of students she works with an exercise where she
 asks them to make a list of all the people they care for in their lives. At the end of five minutes, students put down
 their pens, and then she asks how many people included their own names on their lists. People rarely, if ever, list
 themselves.
Similarly, if I asked you now to make a list of the people for whom you practiced
 generosity, would your name make the list? Most likely not. For most of us, when we are asked how we practice
 generosity, we bring to mind transactional acts of giving between ourselves and something or someone external to us –
 whether another person, institution or organization. Perhaps something tangible is involved, or perhaps what we give
 is intangible (like our time or presence). But almost always, generosity is thought of as an act that binds two
 parties via the act of giving.
Beyond the ways we have been socially conditioned to think about generosity, we may not
 bring ourselves to mind when thinking about our generosity practice, simply because many of us have not built a habit
 of practicing self-generosity. I witness this all the time with my clients, who tell me how they will go to great
 lengths to find time to prepare healthy, nourishing meals when they have guests coming for dinner, but who will
 fiercely resist making the effort to cook for themselves, and may even skip meals altogether. For most people,
 generosity is easier to cultivate for people and things outside themselves, and far harder to conjure up for
 ourselves.
<hr class="vertical-space1">


<img class="lazyload has-img-center"
 src="https://cdn-prod-static.heartfulness.org/second_arrow2_b691125d6d.jpg">
<hr class="vertical-space1">
There are many ways to practice self-generosity, and while many are active practices of
 dedicating time and resources towards our own betterment, there are also practices of restraint – abstaining from a
 particular behavior can present a path for self-generosity.
One of the most fruitful ways in which I’ve found to apply this form of self-generosity
 is the practice of avoiding the second arrow. This comes from a parable in which the Buddha taught that while we
 cannot avoid the first arrow (inevitable acts of suffering), we can avoid the second arrow that we inflict upon
 ourselves in the form of our reaction to the first arrow.
<hr class="vertical-space1">


<hr>
<h5 style="text-align: center;">For most of us, our default second arrow 
 is to travel down a thought spiral of 
 self-criticism because of our mistake. 
 By avoiding the second arrow, 
 we practice generosity towards ourselves 
 by actively choosing to keep our mental space 
 clear of self-criticism.
</h5>


<hr>
<hr class="vertical-space1">
This practice is especially potent in situations where we have made any type of mistake.
 For most of us, our default second arrow is to travel down a thought spiral of self-criticism because of our mistake.
 By avoiding the second arrow, we practice generosity towards ourselves by actively choosing to keep our mental space
 clear of self-criticism. For example, if I break a glass and cut myself, an act of self-generosity would be to simply
 witness what happened, bandage my hand, and pick up the broken glass. The less generous path would be to pile on
 stories about how I am clumsy or have failed to be mindful.
When we practice in this way, we allow ourselves to tap into a deeper form of generosity
 – the recognition that as human beings, we will never adhere to any model of perfection. Freed from the shackles of
 the unrealistic expectations we hold for ourselves, we can extend this remembrance to others. In this way,
 self-generosity can be the fuel for the extension of greater generosity of spirit to everyone we encounter.
<hr class="vertical-space1">


<hr>
<h4 style="text-align: center;">Article by MEREDITH KLEIN 
 Illustrations by OLGA TASHLIKOVICH</h4>


<hr>

The second arrow

Merete has more than 20 years’ experience in the field of voice and performance training. Her company, Living Voice, works with leaders and communicators helping them become better speakers, to strengthen their voice, and achieve authentic leadership. Learn more at www.livingvoice.dk.&nbsp;

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Merete Nørgaard

Living voice

Mia is a freelance writer and researcher who specializes in mental health, well-being and self-care. She is also the Founder and Editor-in-Chief of the online health publication, <a href="http://www.bodymind.com/" target="_blank" rel="noopener noreferrer">Body+Mind magazine</a>.&nbsp;

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Mia Barnes

<h4>MIA BARNES shares some tips on intention setting to create positive affirmations for mental health and well-being.</h4>How do you use affirmations in your life? Are they sayings you turn to for comfort in troubled times? You can also use them to steer your life’s course by speaking them as intentions.Think about it – every existing built thing began as a simple idea. What makes the magic happen is aligning your actions with your vision. Speaking positive affirmations gives power to your truth, consciously and subconsciously aligning your behaviors with your goals.<h4>Why and how to set positive intentions</h4>Is there a difference between an intention and an affirmation? According to the Nth Degree Collective folks, intentions <a href="https://nthdegreecollective.com/manifestation-affirmations-and-intentions/" target="_blank" rel="noopener noreferrer">refer to your wanted outcome</a> or goal, while affirmations direct your focus. Intentions are the “what,” while affirmations provide the “how.”Look at this principle in action. What if you want to ease depression? You might use an affirmation as your intention, for example, “I am a positive person who makes the best out of any situation.” How can such a statement affect lasting change?Every time you recite that intention, you remind yourself, “So what if I’m looking at a pile of lemons? How can I make lemonade?” You become <a href="https://www.gatewayfoundation.org/addiction-blog/improve-mood-living-with-depression/" target="_blank" rel="noopener noreferrer">more mindful of your current behaviors</a> and how they influence your mood.For instance, you probably know lying on your couch and surfing social media can make you feel worse when you have depression. Reciting your intention may prompt you to get up, step outside, go for a brisk walk, or make cloud animals until your mood lifts.Use positive affirmations for intention setting as an alignment check for your body, mind, and spirit. When everything works together to manifest a goal, progress becomes easier. Reciting your saying is how you rotate your mental tires in order to keep everything rolling smoothly toward your desired outcome.<h4>When to use positive affirmations for intention setting</h4>You can recite your affirmations as often as you wish, or when you feel is necessary to be more grounded. Write your intentions on paper, put them in your planner, sew them into fun cross-stitch patterns, make them visible to ground them in your consciousness.That said, reciting your intentions at certain times helps make the practice an integral part of your lifestyle. Set a reminder on your phone to meditate briefly on your affirmations at the following times:First thing in the morning: The hypnopompic twilight hours make your brain more open to suggestions. Meditating on your affirmation when you first open your eyes sets the tone for your day.Before big events: Take a moment to center yourself and recite your affirmation to induce calm.To begin an important ritual: Many yoga classes begin by reciting an affirmation or intention. You can also use one to open a formal meditation practice.When you feel unsettled: Your affirmation can help ground you when panic threatens.At night before sleep: The hypnogogic period also makes your mind suggestible. Some people think reciting an affirmation before bed will help you find answers to your problems in your dreams.<hr><h4 style="text-align:center;">Use positive affirmations for intention setting as&nbsp;&nbsp; an alignment check for your body, mind and spirit.&nbsp;&nbsp;&nbsp; When everything works together&nbsp;&nbsp; &nbsp;to manifest a goal, progress becomes easier.</h4><hr><h4>Sample positive affirmations that double as intentions&nbsp;</h4>What should a positive affirmation that doubles as an intention look like? It’s very <a href="https://omyogaworks.co.uk/sankalpa-your-seed-of-change/" target="_blank" rel="noopener noreferrer">similar to setting a sankalpa</a> in Yoga Nidra. You’ll notice this is also an active “this is what is” statement, not a wish – for example, “Peace is my true nature” versus “I want more peace in my life.”&nbsp;&nbsp; Why is the phrasing of your affirmation-intention important? There’s a considerable mental difference between “this is” and “this will be.” When something simply is, it dictates your behavior in the present moment, not an elusive future time when the stars align and you have less stress.<figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/positive_affirmations2_600fcc1ab5.webp" alt="positive-affirmations2.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_positive_affirmations2_600fcc1ab5.webp 119w,https://cdn-prod-static.heartfulness.org/small_positive_affirmations2_600fcc1ab5.webp 382w," sizes="100vw"></figure>Here are six sample positive affirmations that double as intentions:I choose healthy practices for my body and mind&nbsp;This affirmation helps if you’re trying to overcome a bad habit or embrace a healthy new one. For example, use it when starting a new exercise program. You know the reality – inevitably life happens and prevents you from getting to the gym.&nbsp;&nbsp; Reciting it reminds you that one slip doesn’t have to justify 20 other bad choices. Maybe you didn’t make it to spin class, but it’s not a foregone conclusion that you’ll eat poorly while binging Netflix after arriving home. You can still do 15 minutes of calisthenics and stretching in front of the TV, and choose a salad over a pint of ice cream for dinner.&nbsp;&nbsp; &nbsp;<figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/positive_affirmations3_664022fc66.webp" alt="positive-affirmations3.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_positive_affirmations3_664022fc66.webp 164w," sizes="100vw"></figure> I have ultimate control over how I handle my energy&nbsp;The reality of life is much of it lies beyond your control. Good people develop devastating illnesses, get laid off from their jobs, have their homes ransacked by thieves, hearts broken, and lives upended by dishonest or abusive partners.The one thing you can always control is how you respond to things. You have 100% jurisdiction over how you handle your energy – this affirmation reminds you to direct it wisely. What can you do, given the reality you face? What is the best course of action?&nbsp;&nbsp; &nbsp;<figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/positive_affirmations4_73b7427d6f.webp" alt="positive-affirmations4.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_positive_affirmations4_73b7427d6f.webp 164w," sizes="100vw"></figure>I am responsive and not reactive&nbsp;Many people live a considerable percentage of their lives in default mode, reacting to situations the same way they always have and wondering why little ever improves. The problem is learned experiences and reactions aren’t always the wisest and most beneficial.This affirmation is fabulous when you’re working on improving your emotional regulation. It’s also beneficial for overcoming negative habits. For example, does a stressful day always leave you saying, “I need a drink"? What’s a healthier way to ease the tension?&nbsp;&nbsp; &nbsp;<figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/positive_affirmations5_abb6b194a5.webp" alt="positive-affirmations5.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_positive_affirmations5_abb6b194a5.webp 164w," sizes="100vw"></figure>&nbsp;In the darkest winter lives within me an indomitable summer&nbsp;Even if you are deeply depressed, you can probably recall one time when you genuinely felt happy. Experienced yogis and meditators can manifest this emotion in their bodies, calling upon it whenever necessary.Spend time in meditation, reliving the experience of joy. Feel it in every cell. Explore what parts of your body become activated. Then, use this affirmation to remind yourself you can evoke this emotion amid life’s storms. Remember – everything is temporary and this darkness will eventually pass.<figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/positive_affirmations6_ab9e20a5c1.webp" alt="positive-affirmations6.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_positive_affirmations6_ab9e20a5c1.webp 164w," sizes="100vw"></figure><hr><h4 style="text-align:center;">Positive affirmations are perfect to&nbsp;&nbsp; use for intention setting. They take the “I will”&nbsp;&nbsp; out of the equation, transforming it into “I am.”&nbsp;</h4><hr>I am mindful of how my energy affects others&nbsp;Other people can’t see the emotional turmoil inside you. All they see are your behaviors, which they interpret through their lens. You know you’re short-tempered because of stress at work, but the cashier only sees an impossible-to-please customer.This affirmation reminds you to exercise your empathy muscle. Before you act, consider how your behavior will impact others and choose accordingly.<figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/positive_affirmations7_3f0575b55d.webp" alt="positive-affirmations7.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_positive_affirmations7_3f0575b55d.webp 164w," sizes="100vw"></figure>I actively create the world I want to see&nbsp;A lack of agency – the belief your actions can make a positive difference – lies behind many mental health disorders like depression. It’s true you might not be able to change the world single-handedly, but you might be surprised by how much power you have to affect your daily life.This affirmation reminds you to become mindful of what you can change and inspires you to take action.&nbsp;For example, has litter taken over your favorite campsite? You could complain about people who don’t care all day – or you could grab some empty bags and boxes, and get the place spic and span in an hour or two.<figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/positive_affirmations8_26ef198717.webp" alt="positive-affirmations8.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_positive_affirmations8_26ef198717.webp 164w," sizes="100vw"></figure><h4> Using positive affirmations to create your intentions&nbsp;</h4>Positive affirmations are perfect to use for intention setting. They take the “I will” out of the equation, transforming it into “I am.” The process takes the changes you want to see out of the elusive future and brings them into the present moment.Follow the above tips to use positive affirmations for intention setting. Post yours where you see them often, get in the habit of reciting them throughout the day and watch your life transform.<hr><h4 style="text-align:center;">Illustrations by LAKSHMI GADDAM&nbsp;</h4><hr>

Positive affirmations

Michael is the author of The Untethered Soul and The Surrender Experiment, which have been published worldwide. He had a deep inner awakening in 1971 after which he focused on yoga and meditation for some time. In 1975, he founded Temple of the Universe, a yoga and meditation center where people of any religion or belief come to experience inner peace. He is also the creator of a leading-edge software package for medical practice management, and is the founding CEO of a public company.

MichaelSinger.jpg

Michael A. Singer

<hr><h4>Author of The Untethered Soul – The Journey Beyond Yourself, MICHAEL SINGER, shares his thoughts on the nature of the mind and the heart. He also describes how we let impressions from the past and our thoughts affect our worldview and our potential, and how to handle the human heart – how to be at peace with the tremendous range of the heart.</h4><hr>What is the nature of mind? The truth is, it is easier to understand the nature of the entire universe than to grasp the nature of mind. But this is not because the nature of mind is so complicated; it is because you can’t see the forest for the trees. You can’t see the mind because you are lost in your thoughts. You are so involved in your thoughts that you can’t step back far enough to see what is creating them. You have to be able to get behind the mind enough to see what is not mind; then you’ll be able to see what is mind. Meditation gives you this perspective. In deep meditation you see the mind from a distance, like you see a star <a href="https://heartfulness.org/magazine/poem-for-the-depressed" target="_blank" rel="noopener noreferrer">in the sky</a>. But if you got up really close to a burning star, you would not recognize it as one of those things that dot the sky at night – you’d see it as a giant ball of burning fire. In order to see ‘star’, you must be able to see ‘not star’. The same is true with the mind. If you step back deep enough within your Self, you will see the mind talking at a distance – yackety-yak. But around the edges it’s not doing this, and beyond the edges there is perfect stillness. In other words, in deep meditation there is absolute peace, quiet, serenity, and total calm all around you. But if you gaze in the direction of the personal mind, there is noise. You are now able to see the thought-generating mind because you can see the still mind.<hr><img src="https://cdn-prod-static.heartfulness.org/nature_of_your_being2_3774eb9ab8.jpg?updated_at=2023-04-12T04:50:48.179Z" alt="how-to-know-the-nature-of-your-being-2"><hr>We don’t maintain this perspective for long, however. We quickly get lost in the thoughts of the mind. That is why we can’t see the nature of mind. In the purest sense, the mind’s nature is a field of unmanifest energy that has the ability to manifest in the form of thoughts. You should see mind as an ocean of energy in which thoughts form like waves. Just as waves in the ocean come up and go back down, so thoughts in the mind come and go. Each thought is different, just as each wave is different, but they are all manifestations of the same ocean.<hr>&nbsp;<hr><h5 style="text-align:center;">You have to be able to get behind the mind enough to see what is not mind; then you’ll be able to see what is mind. Meditation gives you this perspective. In deep meditation you see the mind from a distance, like you see a star in the sky.</h5>&nbsp;<hr><hr>The mind is a field of energy that exists between you (the indwelling Being) and the world that you see. In this field of energy that is mind, there are laws that cause the wavelets of thoughts to manifest as they do. Just as scientists can study waves and understand why they behave as they do, so you can study your thoughts. You’ll see that there are underlying laws that determine how the mind creates thoughts. If I knew every single thing that ever happened to you during your entire existence, I would know all the data that programmed your mind. If I put it all together in the right balance, I could predict what your thoughts would be when you see something in this world. There are patterns or impressions that the mind has learned, and this underlying learning causes your thoughts to manifest in a particular way.&nbsp;Your mind is the sum of your learned experiences. All the different experiences that have come in through your senses have left impressions upon the field of energy that exists as mind. Based upon these impressions, the mind generates different thoughts at different times. This is where thoughts come from. When the world of sense flows into your mind, thoughts will be created in accordance to these stored patterns. Once you see this, you’ll realize that it’s been happening your entire life. Wherever the spotlight of your senses happened to be aiming, your mind was being programmed. There was no planning involved; your mind was simply programmed by the events that happened to be unfolding in the direction you happened to be looking. If one or more of those events had not taken place, or if you had been looking in a different direction, your mind would be programmed differently, and your thought patterns would be different. If you understand nothing else, please take the time to understand this.<hr><img src="https://cdn-prod-static.heartfulness.org/nature_of_your_being3_2f5e986578.jpg?updated_at=2023-04-12T04:50:48.103Z" alt="nature-of-your-being3"><hr>Every single second you are experiencing such a minute amount of the world, yet these events are being stitched together in your mind and presented back to you as absolute truth. But they are not the truth, and understanding this dynamic of how the world programs your mind is essential for knowing the truth. There is nothing holy about any of your thoughts, and they really have nothing to do with you. They are just the result of the impressions that got made upon your mind. Just as you can watch the waves of an ocean come and go, so you can watch the thoughts in the mind come and go.<hr>&nbsp;<hr><h5 style="text-align:center;">There is something even more powerful than the mind that affects how you interact with the world – and that is your heart. Your heart is quite distinct from the field of energy that creates thoughts.</h5>&nbsp;<hr><hr>But that is not what you do. You actually believe in them. A thought pops up, and it becomes your whole world. You make every single decision based upon your thoughts. You practically worship your thoughts. In fact, you do more than worship your thoughts – you think you are your thoughts. If right now your thoughts suddenly start saying, “I don’t like this article. I don’t even agree with what it’s saying” – what is that? It is just thoughts forming in the essence of mind. There is not a single thought that is not the result of your learned experiences.&nbsp;The sum of all these impressions determines what you think. Then you actually say outside what your thoughts are saying inside. Your mind literally tells you what to say, and you say it. That’s scary stuff, isn’t it? People don’t talk about this, and almost nobody explains it. There was not a single class you ever took in school, no matter how far you went in your education, that told you what was going on in your mind. Instead of teaching you about the nature of the mind, they are busy programming your mind. How are you supposed to get free?&nbsp;The mind reacts based upon the impressions with which it is programmed, and the ripples caused by that reaction are what you experience as thoughts. You think you are making your own decisions, but you are not. For example, you look at somebody and suddenly your mind says, “I don’t like him.” That could have happened because the shirt he’s wearing was somehow associated with a bad childhood experience. Your likes, dislikes, and views about everything are affected by the impressions that got made upon your mind. So how can you call them your choices? You are just following the programming of your mind.&nbsp;But there is something even more powerful than the mind that affects how you interact with the world – and that is your heart. Your heart is quite distinct from the field of energy that creates thoughts. Like everything else in creation, the heart has its own nature. The heart is best seen as an energy field with currents of different strengths flowing in various directions. These currents are like vectors of energy that can flow towards something or away from it, and they can certainly cause quite a disturbance when their flow is blocked. You experience these vector flows on a regular basis. If you see something in the world and the heart gets attracted to it, a vector of energy is formed in the heart and starts going in that direction. The next thing you know, you are drawn there. Your mind may be saying, “No, I don’t want to do this; it could cause real problems.” But the pull of the heart can be very strong in spite of what the mind is saying. This shows how distinct the heart is from the mind.&nbsp;<hr><img src="https://cdn-prod-static.heartfulness.org/nature_of_your_being4_81262ca66c.jpg?updated_at=2023-04-12T04:50:48.339Z" alt="nature-of-your-being4"><hr>If you want to know why your heart is attracted to some things and repulsed by others, it’s pretty simple. For the most part, your heart is programmed by your past experiences – just like your mind. In yogic philosophy this programming is called samskaras. Samskaras are past impressions that have created habitual energy patterns in your heart. When stimulated by an object, the heart will tend to flow in these learned directions. Note that it is not just objects in the outside world that stimulate the heart; thoughts can also stimulate the heart. The heart affects the mind and the mind affects the heart. But you already know this. When your heart gets attracted to something, your mind wants to think about it all the time. Your thoughts didn’t used to fixate on that person, place or thing, but now they do. Likewise, when you get really scared by something, suddenly that’s all you can think about.Now I want to discuss your heart in a way that you may not like. Your heart is a very active field of energy with underlying vector flows, and none of it has anything to do with you. It is just one of the things you are aware of. One moment you notice you are attracted to something and five minutes later you’re repulsed by it. It happens all the time. You can feel completely attracted to someone until they say or do something you don’t like; then suddenly you’re turned off by them. This is what we call the personal heart because its energy flows are formed by an individual’s personal experiences. At any given moment, almost everybody is following either the personal heart or the personal mind. And in most cases the mind wins. The mind simply applies its logic based on its past experiences and then tells you, “I know how to make you happy.”&nbsp;But the mind cannot make you happy. It will never make you happy. The mind only knows about thinking. In the end, real happiness must come from the heart. The very fact that you are in your mind thinking about how to be happy means you cannot be happy. All the mind can do is try to calculate what will make you happy based on your past experiences. One minute it likes something, and the next minute it doesn’t. You’ve had billions of experiences, and your thoughts about a current experience simply depend upon which of these past experiences is being stimulated the most. Eventually you come to realize that you’re so busy dealing with your mind’s likes and dislikes that you can’t feel the true happiness that springs spontaneously from your heart.<hr>&nbsp;<hr><h5 style="text-align:center;">You will not be able to truly explore the nature of your being until you come to peace with the world, the mind, and the heart. This is your spiritual work.</h5>&nbsp;<hr><hr>So are you better off following your heart than your mind? Truth is, neither will take you where you want to go. This is because neither is who you are. You are the one who experiences the heart, and you are the one who experiences the mind. If you can objectively watch something, then it is not who you are – you are the one who is watching. What do you see when you watch your heart? One thing you see is that it can open and close. You experience this as attractions and repulsions, loves and fears. You feel great inner strength when the heart is open to an experience, then if something closes your heart, all that energy drops out or becomes turbulent. That’s how you know you’re not your heart: you were there when the inspiration started, and you were there when it stopped. You’re the one who’s in there watching all these changes take place inside.Over time you will come to realize that there is only one you in there. You who sees the world, you who witnesses the mind, and you who experiences the heart is the same you. There is only one conscious being in there aware of all these experiences. And none of what you see has anything to do with you. Only you, the awareness of being, has anything to do with you. When you reach this state of awareness, you are awake. But you will not be able to truly explore the nature of your being until you come to peace with the world, the mind, and the heart. This is your spiritual work.By honoring the nature of the world, you can come to peace with it. Your work with the world becomes to appreciate it, honor it, kiss it hello when it comes and kiss it goodbye when it leaves. Because in truth, that is all it’s ever doing – coming and going. God is trying to teach you something: every day a new day comes and every night it goes, never to return again. Now you see it, now you don’t – like a magic trick. It has nothing to do with you; you are just experiencing it as it flows by. But the incessant activity of the mind will not allow you to honor the world. Based on its past experiences, the mind has its own idea of what should be going on, and it believes it’s right. A truly wise person understands this as part of the mind’s nature and does not struggle with it. The wise one simply looks at the personal mind with compassion, realizing that all it is doing is trying to solve the problems of the heart. Therefore, the best way to come to peace with the mind is to come to peace with the heart. …<hr>&nbsp;<hr><h5 style="text-align:center;">The highest spiritual practice every single moment of every single day is to set the world free, set the mind free, and set the heart free. When those three are free to be true to their nature, then you will be free to be true to your nature – your true Self. This is the journey back to the nature of your being.</h5>&nbsp;<hr><hr>Your most important work as a spiritual being is to learn to come to peace with the tremendous range of your heart. You have to wake up every morning and say: my heart is very interesting, and I’m going to handle wherever it goes today. You may feel tremendous love, or you may feel tremendous pain. You may go to the heights of your being and think this is the meaning of your life, or you may visit the pit of your being and think that your life has no meaning. But neither is true. These are just places your heart can go. From the seat of witness consciousness, just marvel at the tremendous range of the human heart. Love, disdain, joy, sorrow, pride, and shame are all simply places the heart can go depending upon whether it is open or closed to what’s coming in through the senses or passing through the mind.&nbsp;… People misunderstand the path of unconditional happiness. It doesn’t mean that your heart is always feeling happiness; it means that you are always at peace with whatever your heart is feeling. Do you see the difference? There is a deep joy in your awareness of being for the honor of experiencing what you are experiencing. Tears are pouring from your eyes, but they are not tears of sorrow, and they are not tears of joy. They are tears caused by the sheer depth of experiencing what that heart has to say.The heart is a great gift that the Universe has given you. It adds tremendous richness to your life. But because you can’t handle your heart, you are not free to explore the true nature of your being. If you want that freedom, you must learn to honor the world, observe the transient nature of the personal mind, and be able to handle the human heart. Only then can you sit comfortably in the Self; only then are you free to naturally merge into the true nature of your being.&nbsp;What is the nature of your being? Christ said: “My father and I are one.” Genesis says: “God created man in his own image.” That is the true nature of Self, and you are capable of experiencing this directly. Just remember every time the heart goes someplace you think you can’t handle, you can choose to just breathe and relax back into the seat of Self, instead of getting involved in the heart or the mind. This is the highest yoga. The highest spiritual practice every single moment of every single day is to set the world free, set the mind free, and set the heart free. When those three are free to be true to their nature, then you will be free to be true to your nature – your true Self. This is the journey back to the nature of your being.<hr>© 2012 by Michael A. Singer. This article contains excerpts from an edited transcript, excerpted from the audio The Clarity of Witness Consciousness Lecture Series: The World, the Mind, the Heart, and You, published by Shanti Publications © 2009 Michael A. Singer,<a href="http://www.store.untetheredsoul.com" target="_blank" rel="noopener noreferrer"> www.store.untetheredsoul.com</a> or <a href="http://www.untetheredsoul.com" target="_blank" rel="noopener noreferrer">www.untetheredsoul.com</a>.<hr>&nbsp;<hr><h4 style="text-align:center;">Article by MICHAEL SINGER Illustrations by ANANYA PATEL</h4>&nbsp;<hr>

How to know the nature of your being

Unfinished energy pattern

Michael grew up the younger of two brothers in a small town in Vermont, where his parents ran a wooden jigsaw puzzle business. After studying fine arts at Wesleyan University, he made fine furniture, then worked as a bookbinder and graphic designer. At some point, he got an MfA in creative writing at Sarah Lawrence College. Today&nbsp;he lives in Boise, Idaho, and runs a nonprofit that brings arts programming to residents&nbsp;of Idaho prisons.

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Michael H. Richardson

<h4>MICHAEL RICHARDSON celebrates the miraculous nature of our everyday existence and explores the reasons why we are not attuned to the miracles all around us in every moment. He encourages us to open our eyes to the miracle-nature of all things.</h4>Einstein framed it with his characteristic elegant logic: “There are only two ways to live your life: as though nothing is a miracle, or as though everything is a miracle.” If indeed Einstein actually said this, his use of “as though” was a careful hedge for a scientist – he didn’t come across as being too far out. To flesh out the two options:&nbsp;The universe is unfolding deterministically and mechanically, highly limited in its possibilities and meanings. What we see is pretty much what there is, everywhere. We’ve discovered nearly all there is to discover. There’s no divinity. This is the official belief system of institutional science and business.&nbsp;Despite mechanistic appearances, the fabric of reality is organic, inexplicably saturated with love and many other multi-dimensional qualities, unlimited in possibility and meaning. There is serendipity and synchronicity. Things are mysteriously interconnected, and there’s a sweet, divine presence at the heart of it all – something we often detect in our own hearts.&nbsp;The “everything option” is exciting because it means the miracle-ness is constant, ubiquitous, always at hand. It’s not about believing that “a miracle” might happen once in a while; it’s the whole shooting match! A miraculous aspect to all things sits in plain sight and yet it’s strangely overlooked – as a matter of faulty perception, or a sort of fatigue, or a lack of hope.&nbsp;Integral in Einstein’s thought is the idea of living your life as if the wonder and amazement need to be honored, followed through. Either you see that all things are actually miraculous and it affects you deeply – and you change – or you don’t. We should be floored and flabbergasted at amazing things like our eyes, Jupiter, the beauty of a piece of music.&nbsp;<hr><h5 style="text-align:center;">Either you see that all things are actually miraculous and it affects you deeply – and you change – or you don’t. We should be floored and flabbergasted at amazing things like our eyes, Jupiter, the beauty of a piece of music.&nbsp;</h5><hr>Yes, but then we should also be agitated, moved, inspired to act or change.&nbsp;What are we supposed to do with this endless roll of miracles? We’d like to believe big, but we don’t want to worry our family with constant exuberance and cosmic theories. Then we tend to lose the feeling when we’re wresting food out of the garbage disposal or doing taxes. Besides, many educated people, including many prominent scientists, seem to agree with option 1. Can they really all be wrong? Perhaps the reason we don’t feel it is because we don’t feel we can live it.&nbsp;The religions have their fingerprints all over this mix-up. Christianity, Buddhism, Hinduism, Judaism and Islam all have presented miracles as special, rare moments. Supernatural power – involving human will – is supposed to be accessible only to the anointed and enlightened. From Krishna lifting mountains, to Jesus raising the dead, to the Prophet Mohammed quenching the thirst of armies, tales of healing and death-defying, told over and over, seem almost like advertising. Set into the concrete of scripture, they seem like photographs from which a very important context has been cropped out. Religions often present themselves as exclusive gateways to divine power, but then we are all bereft of God until maybe a miracle comes. It’s worth noting, too, that teachers like Jesus and Gautama were incredibly powerful and extraordinarily gifted, but the vibrational character of these teachers could not be written down.&nbsp;In the religion of modern secularism, the Big Bang and the first cellular life shine as great moments of awesome origin and wonder, but most people today believe that (after some possible divine huffing and puffing) matter and life have merely played out in fascinating, but nevertheless mechanical and predictable ways, ways, according to evolution. Just as in the other religions, something profoundly sacred and awe-inspiring became flattened as it was institutionalized, as theories and equations were put in textbooks, this new, even more inscrutable scripture.We’ve been led to believe that things like the gorgeous cycle of romantic love and sex and reproduction and birth – clearly miraculous and inherently sacred – are either sinful or trite, or just mechanisms owing themselves to evolutionary processes. If there is potential for a consciousness of the sacred, of the precious beauty of each moment, for most people it is drained or discharged. Just keep slogging along through this vast desert. Some miracle will come! Pray!<img src="https://cdn-prod-static.heartfulness.org/everything_option2_img_fd548e530a.jpg?updated_at=2023-04-06T05:45:10.421Z" alt="everything-option2">But look at your hands praying. Miracles. Your lips and your tongue as you speak. Your ears. Miracles. Devote your attention to any three year old playing for a few minutes. The universe is banging away as big as ever, pumping out endless gigatons of babies, birds, butterflies, flowers and sweet nectar, but we blithely opine that the moment is outside of creation, just being played like a recording.&nbsp;If there’s a height from which to experience the unity of things, a place where the self coincidentally dissolves, where a light of love enters us, most of our tools and partners and methods (Ayahuasca, holotropic breathing, heart attacks etc.) act like helicopters, taking us part way up, or even very close to the top. But even as we may be elevated, without an intelligible perception of the why of this fantastic unity, without a way to become anchored there, based in reason, we will tend to gravitate – slide, roll, crash, and stumble – back down, back to the humdrum ground state of the classic self.&nbsp;The crazy thing about the miracle-nature of all things is how tragically obvious it is; but we are incredulous to the obviousness. It can’t be, we say. That would be too easy. We should have to pay for it or read many books. It should be exclusive. Maybe it’s not.&nbsp;<hr><h4 style="text-align:center;">Article by MICHAEL RICHARDSON</h4><hr>

The everything option

<h4>MICHAEL H. RICHARDSON explores the idea of caring—both caring “about” and caring “for” people and things. He challenges us to look to the heart for the solutions to both our own personal issues and also the big questions facing humanity today.</h4>The word “care” is fascinatingly faceted. We can care about someone or something, and we can care for others and ourselves. One involves an internal world related to feeling, while the other is external and happens according to how we act. The internal system of care seems to be about letting something in us resonate freely. It’s a vulnerability. We might feel compelled to care about others because we intuit a vulnerability in them. But the outward act of caring-for requires work and, at times, risk. The body is a bridge between these two aspects of caring. This human caring body is like a key piece of infrastructure in our society that is under strain and needs repair.For a few years, in the early 2000s, I embarked on an effort to address climate change where I lived in Idaho. I started a small organization to educate the public about carbon, fire, electric vehicles, and such, and to pass legislation for incremental progress. We had wins, and a bit of progress was made, but certain assumptions I had made became like a shoal on which the project foundered, so I had to rethink the entire situation. I had assumed that people would or could care.We held an event at which five local scientists, all familiar with climate issues, addressed an audience of business leaders and legislators. Each of the experts (two fire scientists, two hydrologists, and a river and fish expert) had conveyed grave concerns to me about the future when we met privately, and cared deeply about the planet. The idea was that these scientists might have an impact on local policies and approaches, so I asked them to each prepare a 10-minute talk for lay people, to convey the urgency they had shared with me. The audience was made up of fifty policy makers, clergy, business leaders, and other thought leaders in Idaho. It wasn’t open to the public, and there were no media personnel present, so everyone could speak with complete candor.As the talks unfolded, I was flabbergasted. Four of the five presenters said little about climate change, and failed to share their concerns. One of them mainly promoted his laboratory. Amazingly, in a setting where their opinions might make a difference, they lost their sense of imperative. Just one of the five voiced her honest opinion about snowfall in the mountains, hence the viability of our ski industry, with some emotion in her voice. I felt like a cartoon animal who had stepped off a cliff edge, hovering in mid-air. These folks cared about the climate, but when it came to “caring for” in this setting, they confronted a block in themselves.&nbsp;<figure class="image"><img src="https://cdn-prod-static.heartfulness.org/heart_can_do_amazing2_852c785308.webp" alt="heart-can-do-amazing2.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_heart_can_do_amazing2_852c785308.webp 145w,https://cdn-prod-static.heartfulness.org/large_heart_can_do_amazing2_852c785308.webp 472w,https://cdn-prod-static.heartfulness.org/heart_can_do_amazing2_852c785308.webp 472w," sizes="100vw"></figure>&nbsp;In private, we can easily share the way we care “about,” but in public (and in Idaho if you’re a scientist discussing climate change),&nbsp;which is where we often care “for,” there is an entirely different dynamic. Caring “for” in the open depends on a kind of integration of inner and outer worlds and a freedom from fear. After this event, it struck me that problems like climate change need to be addressed at an entirely different level than we might presume.It can seem that the massive problems we face—climate, racism, human rights, disease, economic equality, etc.—are chiefly technical, political, and ecological. Apparently, if we can install enough solar and wind, get enough people vaccinated, restore enough rainforest, or educate people, it will solve things. If we can put the right people in office, it will lead to progress in other respects. Technologies and policies based on science feel approachable and rational.But material forms of progress are deceptive. While non-polluting technologies are critical, good policies are essential, and having thoughtful people in office is awesome, human problems have never persisted for lack of knowledge or technology. For decades we have known that gasses like CO2 and methane would damage the planet, but certain forces in society have scuttled collective action. For decades, we have had the resources and ability to feed every human, and to provide every child on the planet with a decent education. Yet, today we have over a billion children living in dire poverty.What we’re facing is not a technical crisis. To the degree that we have seen progress, it is because people have found a way to care. It has always been the openness of the human heart that limited and defined how policies and technologies were adopted.&nbsp; When it comes to the survival of our species, I’ve come to believe that our most critical long-term project and strategy must be the opening and healing of the human heart.What we call the “heart” can’t be addressed with policies and technologies. The heart is strengthened and clarified in relationships, and our relationship with nature—with other living things in ways that are nearly impossible to express.&nbsp;And there is another component to the heart that is less obvious: solitude and quiet. Wherever you go in our society today, there is music playing. As if no one can stand to be alone. Fewer and fewer places exist in darkness. We offer children no rite-of-passage involving solitude, as a chance to confront the natural universe free of pressures and norms. It’s only in solitude that we have the chance to locate the heart. Solitude leads to the integrity that lets us say things and do things that might be unpopular. But it is built on a foundation of love and support, too. Someone anchored in both love and solitude has the ability to care outwardly, to be vulnerable in the open.<hr><h4 style="text-align:center;">The heart is strengthened and clarified in relationships, and our relationship with nature—with other living things in ways that are nearly &nbsp;impossible to express.&nbsp;</h4><hr><figure class="image"><img src="https://cdn-prod-static.heartfulness.org/heart_can_do_amazing3_57e999a6e9.webp" alt="heart-can-do-amazing3.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_heart_can_do_amazing3_57e999a6e9.webp 145w,https://cdn-prod-static.heartfulness.org/large_heart_can_do_amazing3_57e999a6e9.webp 800w,https://cdn-prod-static.heartfulness.org/heart_can_do_amazing3_57e999a6e9.webp 800w," sizes="100vw"></figure>&nbsp;As the heart is illuminated by an independent source, based on no conditions, life becomes profoundly pleasant, simple,&nbsp;and materially light. We require few things, and there is ample luxury in the presence of trees and birds, and other simple things like water and light.The energy of a free, open-hearted person—someone who is deeply acquainted with themselves—can be felt in their presence, but it does not convey itself well over video. What they have is intangible, invisible, and difficult to express. To someone raised in the standing wave of overwhelm that is our current society, the idea of such a state of being—free of desire yet caring deeply—feels either pointless or pie-in-the-sky.Our finest spiritual traditions understand the imperative&nbsp;to heal and purify heart, but religions have become operations involving what is written and tangible. And science operates only according to what can be proven. How comfortable are we speaking not from texts, and not from the results of repeated experiments, but from insight and wisdom we’ve gleaned in self-discovery, drawing from a resource that is inherent in nature, in simply being?It’s a fragile project. Perhaps it’s helpful to imagine an arc that lasts a thousand years. Certainly, healing ecosystems like the oceans and the Amazon will require that kind of timeframe. It is slow-going to change the world through direct acts of love. Progress plays out quietly and away from electronic media, and plays out in acts where no attention or reward is sought. When we talk about persevering in a challenging world, there is the physical necessity of survival, but true perseverance involves a heart that remains clear and compassionate toward all beings despite threat, injury, exhaustion, humiliation, disaster, failure, and violence, such that we have a way to resist violence in ourselves.The impacts of heart-centered thoughts, words, and actions—acts of caring rooted in caring—ripple far and quickly. Just as ecosystems recover quickly when given key support (I picture the re-introduction of beavers into river ecologies, restoring so many other creatures and systems), the effects of the heart have the potential to achieve amazing things with delightful swiftness.<hr><h4 style="text-align:center;">Illustrations by ANANYA PATEL</h4><hr>

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