Krishnamurthy is a physician, a public health specialist and a researcher, active in the space of public and global health for two decades. Currently he is Professor of Public Health, Dean of the Faculty of Life and Allied Health Sciences, and Dean of the Office of Research and Innovation at Ramaiah University of Applied Sciences, India. 

He is a certified Heartfulness trainer and part of research team that examines the effects of contemplative and integrative practices on well-being and quality of life. He established the Center for Integrative Health and Wellbeing in Bangalore, India, and has published a book, Science & Practice of Integrative Health and Wellbeing Lifestyle, to inspire people to embrace a healthy lifestyle for holistic well-being.

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Krishnamurthy Jayanna

<h4>Dr. KRISHNAMURTHY JAYANNA is focused on the big picture: how do we ensure health and well-being for all? Here he writes about Sustainable Development Goal 3, the importance of Integrative Health, and the actions we will need to make to realize that goal.</h4><hr>The third UN Sustainable Development Goal (SDG) is about health and well-being. It aims at “ensuring healthy lives and promoting well-being for all at all ages.” Before this, the UN’s Millennium Development Goals focused on disease, and those conditions that contributed to the most illness-related deaths around the world. While that continues to be a priority, the current SDG also showcases the UN’s commitment to improving people’s well-being and quality of life. This is a huge, progressive leap in terms of how we envision the betterment of humanity and the world as a global community.Is this realizable by 2030?While it is good to be ambitious and aspirational when setting goals, unless our approach is backed by effective intervention and implementation processes that are contextually and culturally relevant, realizing the vision will be a challenge.It is also important to be creative and innovative as we design ways to solve complex challenges, by bringing together the problems and the stakeholders. “Integrative approaches” appear to be promising, based on the evidence, and it is important that we review them critically for adoption within the public health ecosystem.The National Center for Complementary and Integrative Health (NCCIH), the lead agency of the U.S. Government for scientific research in this space, describes Integrative Health as “an approach that brings together conventional and complementary healing processes in a coordinated way. It lays emphasis on multi-modal interventions for treating the whole person, rather than, for example, one organ system.”The integrative approach focuses on the “person,” with various disciplines collaborating to achieve a common goal. The focus is also on the “whole person,” including feelings and emotions, not just the physical symptoms and physiological factors.<hr><img src="https://cdn-prod-static.heartfulness.org/realize_SDG_3_2_da86b5168b.jpg?updated_at=2023-04-13T04:04:33.979Z" alt=""><hr>Research points to the gaps in well-being and quality of life due to the rise of chronic diseases. Treatment can be lifelong, with a greater demand for lifestyle management and treatment compliance, which can be stressful, hampering the quality of life. 40% of the U.S. population is engaged in complementary and alternative approaches (CAM) such as Tai chi, natural products, yoga, and meditation. The CAM approaches are perceived by clients as friendly and holistic, while providing more autonomy. Integrative approaches like Ayurveda recognize the unique nature of the human body-mind constitution, and offer personalized recommendations for treatment and lifestyle change. Yoga and meditation have been studied to understand their effects on physical and mental well-being, and are explored as complementary approaches to mainstream treatments.In this context, the adoption of “Integrative approaches to Health and Well-being” within national health policies is a welcome change. In India, the AYUSH systems of Ayurveda, Yoga, Unani, Siddha, and Homeopathy are integrated within the primary health care systems. More recently, “Ayush man Bharat,” a flagship program of the Government of India, is giving renewed impetus to well-being by setting up 150,000 Health and Wellness Centers across the country. The Western nations have also demonstrated openness to researching the effects of integrative approaches in specific conditions.<hr><hr><h4>Countries across the world have to focus&nbsp; on strengthening the implementation of integrative approaches through methodologies such as Implementation Science and Implementation Research.</h4><hr><hr>While these developments are certainly encouraging, they are not enough from a public health perspective. Countries across the world have to focus on strengthening the implementation of integrative approaches through methodologies such as Implementation Science and Implementation Research. These methods focus not on a single intervention, but a package of interventions, and an intervention model as well as implementation processes that influence community health and well-being.Research agendas and investments need to align in this direction. The small pilot studies, predominantly conducted in hospital settings, can expand into large-sample, community-based studies. Disease-centric studies can expand their focus to address the entire continuum of health – from disease prevention to treatment to rehabilitation.Integrative health policies have been framed. The next step is to strengthen the science and research for a population-wide impact. Collaboration between implementation stakeholders and institutions is going to be critical, as we continue our march toward this vital SDG.<hr><hr>References<ol><li><code>Sustainable Development Goals [Internet]. https://sdgs.un.org/goals. UN [cited 2022 October 11]. Available from: </code><a href="https://sdgs.un.org"><code>https://sdgs.un.org</code></a><code>.</code></li><li><code>Complementary, Alternative, or Integrative Health: What’s in a Name? [Internet]. https://www.nccih.nih.gov. [cited 2021 Jul 19]. Available from: </code><a href="https://www.nccih.nih.gov/health/complementary-alternative-or-integrative-health-whats-in-a-name"><code>https://www.nccih.nih.gov/health/complementary-alternative-or-integrative-health-whats-in-a-name</code></a><code>.</code></li><li><code>Clarke, T.C., L.I. Black, B.J. Stussman, P.M. Barnes, and R.L. Nahin, 2015. “Trends in the use of complementary health approaches among adults: United States, 2002-2012.” National Health Statistics Reports.10, 79:1-16.</code></li><li><code>Lobb, R.and G.A. Colditz, 2013. “Implementation science and its application to population health.”Annual Review of Public Health.34:235-51.</code></li><li><code>Roy, R, 2010. “Integrative medicine to tackle the problem of chronic diseases.” Journal of Ayurveda and Integrative Medicine.1, 1:18-21.</code></li><li><code>Lahariya, C, 2018. “Ayushman Bharat” Program and Universal Health Coverage in India. Indian Pediatrics. 55, 6:495-506.</code></li></ol><hr>

How can we realize SDG 3 by 2030?

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Krista Tippett

Turning up and doing it again

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Kristi Ling Spencer

Honor your needs

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Kristin Neff

Transforming lives

Kindness Begins at Home

Kumaresh is widely regarded in Indian classical music for his collaborative project with his brother, Ganesh. They have captivated worldwide audiences for over four decades with their remarkable creativity and technique steeped in Carnatic traditions. Their music is international and their communication through music crosses all boundaries.&nbsp;

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Kumaresh Rajagopalan

<h4 style="text-align:justify;">KUMARESH RAJAGOPALAN performed at the Global Spirituality Mahotsav, along with Shankar Mahadevan and Shashank Subramanyam, and here he speaks about music and how it unites us.</h4>&nbsp;It is so important to show the world the beauty of being spiritual, and of our country being spiritual by nature. Being spiritual can take away the differences, take away the violence between people, and bring everyone together in this divided world.And music is one element that brings all of us together. It is beyond meaning. It is beyond division. It is beyond race and religion. Just like you cannot see the Divine, you cannot see music. You can only perceive the Divine, and you can only perceive and experience music. You cannot grasp the Divine, and you cannot grasp music in your fingers. The Divine is beyond; it’s not the earth, nor the wind, nor the air, nor the fire. Music is also none of these. So it is good fortune that we have the ability to connect to that soundscape. And the Divine is using us as a channel to express that sound, which evokes a lot of different emotions in people. So we feel blessed, so honored to be part of this very unique spiritual program.The source of sound, the source of music, is the aural and visual reflection of silence. Music is an aural medium, but when we sing a song, there are words. So the words bring out the visual element. If you take the melody without the words, it is just an aural experience. Beneath that, where does it come from? Silence. To be silent is very important, to be silent within, so that we can grasp the nuance of that sound.Each swara (note) is connected to each chakra in our body. The seven notes, sa re ga ma pa dha ni, are connected with the seven chakras, from Muladhara to Sahastra Dal Kamal. So, it is a beautiful journey. We are so fortunate that we are able to embark on that journey to unravel the mysteries of sound, the mysteries of what is music. It's a kaleidoscopic reflection of Om. The seven swaras are the kaleidoscopic reflection of all. And we are able to connect to that and sit in silence and then let the music happen. It’s beautiful.It is very important to be spiritual. I would say natural rather than spiritual, because that’s our natural state, to be musical; all of us are musical in our own way. The music has an impact on us. Some people are able to experience music, some are able to express music, some are able to find joy in music, some are able to create music. It’s all each person’s connection to that beautiful source. Like a Wi Fi connection, those who can access the network feel blessed.I play my violin, and people say it is good. I don’t know. What makes it likeable? It is what is called the Divine, and a blessing. So I cannot thank my guru, my parents, my spiritual gurus enough for their guidance. I’m ever grateful.Music is such an important part of my family. My brother and my wife are absolutely phenomenal musicians. The conversation helps us all a lot to give different perspectives. The beauty is this: when our father guided both my brother and me, he never wanted us to follow one path. He wanted us to find our own identity so that we could identify with our own sound, our own philosophy. “What do you want to convey through your music? There is a lot of information given by great saints, great spiritual gurus, great musicians, but what do you have to say? Each of you should have a story to tell, it should not be the same.” That is the guidance he gave us.And my wife has a totally different thought process. So the conversation enhances my experience, my expression, my understanding. I love being a student of music, as it unravels so many beautiful things.<hr><h4 style="text-align:center;">Each swara (note) is connected to each chakra in our body.&nbsp; The seven notes, sa re ga ma pa dha ni,&nbsp; are connected with the seven chakras,&nbsp; from Muladhara to Sahastra Dal Kamal. So, it is a beautiful journey.&nbsp;</h4><hr><figure class="image image_resized" style="width:50%;"><img src="https://cdn-prod-static.heartfulness.org/mysteries_of_music2_5ae8de7124.webp" alt="mysteries-of-music2.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_mysteries_of_music2_5ae8de7124.webp 145w,https://cdn-prod-static.heartfulness.org/large_mysteries_of_music2_5ae8de7124.webp 600w,https://cdn-prod-static.heartfulness.org/mysteries_of_music2_5ae8de7124.webp 600w," sizes="100vw"></figure>While playing with other musicians, it’s just like having a conversation. We are talking; you ask me something, I tell you something, and we carry the conversation forward. So, for an ensemble to happen, it is very important to understand the personalities. When somebody sings, or somebody creates art (music is an art), it is their personality that is being expressed. When we understand the personalities, it becomes that much more comfortable to communicate through music. We seek to speak the same language, sapt swara, so it should work. As long as we complement each other, as long as there is no competition, it’s beautiful.The beauty is the way our rishis have set it up to have a direct reflection on life. To understand something in life, you need discipline and freedom in your thought process. Similarly, in music, you need discipline and freedom, the freedom is a melody, the discipline is a thought. Only if you have freedom with discipline will you be able to express things in an expanded manner. With freedom in thought, then the discipline of the subject takes you deeper to get an expanded idea of what it is. What are the different things you understand from the depth of that subject? What is your inner impression? How can you say it better than previously, because music changes with each generation. What we play now is totally different from what was played forty to fifty years ago. Fifty years on, it will be a different sound altogether, because the impression of the social and economic goes in and comes out as sound. The more tapasya you do, the more disciplined you are, the better you will express.For example, the South Indian Manodharma is an improvised form of Carnatic music that uses the discipline of the raga, the melodic composition, and the tala, the rhythmic composition, as a framework in which to allow freedom. The same principle applies in both Carnatic and Hindustani ragas. It’s a beautiful parallel between life and music.You create within the freedom that is given to you. It is like creating your own identity, creating your own thoughts, your own way of life, which can be different from everybody else, while the social structure, the framework is the same. You have to work within that framework. Raga and tala is the same; the same Raga Bageshree is played differently by each musician, but the core structure of the raga cannot change.And in this time of incredible change, music is always in safe hands. We are talking about the Divine. There’s always somebody who will take it up and bring about a larger picture for their generation to look up to. As long as humankind is there, music is there.Experiencing music within is the best music you can ever hear. It’s like this: There are so many things you can think, but you can’t say everything when you start talking. The thought process changes completely. Similarly, when you listen to music in silence, unheard melodies are the best.&nbsp;

The mysteries of music

Music brings us together

Kunal is a clinician in the field of infectious diseases in Dayton, Ohio. He is also medical director of employee health for Kettering Health Network and director of the antimicrobial stewardship program at So in Medical Center. He is involved in research projects on the effect of Heartfulness Meditation on lifestyle.

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Kunal Desai

<h4>KUNAL DESAI is
 an infectious diseases clinician from Ohio, whose research highlights the relationship between gut microbes and
 health. He explores how an imbalanced gut microbiome can affect our immune system, leaving us vulnerable to disease
 – physical and mental. Inner harmony is key, he suggests, and meditation can help us achieve It.</h4>

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 Various events and life experiences teach us and help us evolve, if we accept
 them with an open heart and a contemplative mind. All of us have experienced
 how a subtle single-celled microbe can influence the entire humanity
 –Covid-19. The pandemic not only impacted our physical health; it tested our
 mental strength and well-being. We clearly noticed a significant rise in
 mental health problems during and after the pandemic. As an infectious
 diseases specialist and a seeker embarking on a spiritual journey, I witnessed
 this pandemic unfolding from a different vantage point. It led me to an
 obvious question: what can we learn from this experience? What message does
 this subtle microbe have for us?



 Let us first explore some science! We may not like microbes, but we are home
 to millions of them, primarily in the gut, known as the gut microbiome. Many
 chronic lifestyle diseases, including cardiovascular disease, diabetes, and
 obesity, are considered risk factors for severe infections such as
 Covid-19,and studies have shown a clear link between these health problems and
 a disturbance in homeostasis among gut microbes, defined as dysbiosis.1
 It can be understood simply as a “subtle disturbance in a harmonious
 relationship among widely diverse colonies of microbes.” Have you ever had a
 nervous stomach when you were stressed or anxious? We have all experienced how
 our mental state impacts our gut at one time or another. In fact,
 psychological stress is considered to be one of the most common causes of gut
 dysbiosis. Research has now described a link between the gut microbiome and
 mental health problems in the context of the Gut-Microbiome-Brain axis.2
 The millions of microbes present within us seem to react subtly to our
 thoughts and emotions, positively or negatively, resulting in significant
 physiological and immunological changes. These changes influence mental and
 physical health.


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<hr />

<h4 class="has-text-align-center">
 The millions of microbes
 present within us seem to react subtly to
 our thoughts and emotions, positively or negatively, resulting in
 significant physiological and immunological changes. These changes
 influence mental and physical health.
</h4>

<hr />

<hr class="vertical-space1" />


 When we carefully observe the spectrum of Covid-19 infections, we see that the
 degree of immune response to the virus determines the severity of the illness
 to a large extent. Studies have shown that gut dysbiosis contributes to a
 dysregulated immune response to Covid-19.2 An optimal immune
 response is vital in fighting such infections with or without vaccines. Based
 on scientific evidence, we can deduce that pre-illness health status and
 stress, and the anxiety associated with the disease play a considerable role
 in the outcome of many illnesses.



 So, how does this science help us? What is the message from the Covid-19
 microbe? Unexpected events, illnesses, and difficulties, small or big, are
 inevitable. In his book, As a Man Thinketh, James Allen explains,
 “Anxiety quickly demoralizes the whole body, and lays it open to the entrance
 of disease.” We can certainly strive to improve our response to such
 challenges.



 Entrepreneur and author Jack Canfield gives us a simple equation: Event +
 Response= Outcome.



 Psychological and emotional well-being are not only vital in maintaining good
 health, but also impact the outcome of an unexpected physical alignment. It is
 only wise to learn techniques to maintain emotional balance as a caregiver or
 patient. An inner state of balance and harmony is a hallmark of our
 psychological and emotional well-being.



 The simple practice of Heartfulness Meditation has helped me maintain this
 inner state of balance during both challenging and good times. It allows me to
 access inner resources to cultivate poise, leading to calm amidst crisis and
 chaos. Don’t we all seek such a state of mind?



 We conducted a study during the Covid-19 pandemic where we assessed the
 effects of an 8-week Heartfulness Meditation practice on psychological
 well-being, as measured by the level of stress, sleep quality, and subjective
 experiences.3 Interestingly, when we asked how worried the
 participants were about acquiring Covid themselves or in their families during
 the study period, no change was noted during the 8 weeks. We did observe,
 however, a significant stress reduction and improved sleep quality.
 Participants were also able to cultivate inner peace and resilience. Only a
 few weeks of Heartfulness practice helped to change the “R = Response” to the
 event or crisis.&nbsp;


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<hr />

<h4 class="has-text-align-center">
 An inner state of balance
 and harmony is a hallmark of our
 psychological and emotional well-being.
</h4>

<hr />

<hr class="vertical-space1" />

<div>
 <figure>
 <img decoding="async" width="600" height="821" alt="" class="mx-auto d-block lazyload has-img-center"
 src="https://cdn-prod-static.heartfulness.org/message_from_microbe2_29d51f3c30.jpg?updated_at=2023-04-13T04:20:18.019Z" />
 </figure>
</div>

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 Some of us from a purely scientific background may question contemplative
 practices like meditation. The word “yoga” is often misunderstood to mean
 physical exercises, whereas yoga truly means the union with the higher self.
 Heartfulness incorporates all eight limbs of Ashtanga Yoga, but unlike many
 yoga traditions, it starts with the contemplative practices first – the sixth,
 seventh, and eighth limbs, Dharana, Dhyana, and Samadhi.4
 Science helps us understand that the practice of meditation is not merely for
 spiritual pursuit. It impacts all aspects of human well-being, including
 psychological and physical. This pursuit of inner balance and harmony is
 possible through simple practices that are practical in everyone’s daily
 routine, regardless of vocation. A virus, considered an enemy, and the
 millions of microbes living within us, seem to convey a subtle but profound
 message that humans must strive to seek inner balance and harmony. Future
 research may shed more light and bring an eclipse of science and spirituality.
 In the meantime, we have enough reasons to embrace yogic practices like
 Heartfulness, that bring us inner harmony and health.



 References


<ol class="has-text-color" style="color: #57697d">
 <li>
 Cuevas-Sierra, A.,et. al., 2019. Diet, Gut Microbiota, and Obesity: Links
 with Host Genetics and Epigenetics and Potential Applications. In:
 Advances in Nutrition. Vol. 10. Oxford University Press. S17-S30.
 doi:10.1093/advances/nmy078
 </li>
 <li>
 Rieder, R., et. al., 2017. Microbes and mental health: A review.
 Brain Behav Immun. 66:9-17. doi:10.1016/j.bbi.2017.01.016
 </li>
 <li>
 Desai, K. et. al., 2021. Impact of virtual heartfulness meditation program
 on stress, quality of sleep, and psychological wellbeing during the covid-19
 pandemic: A mixed-method study. Int J Environ Res Public Health.
 18(21). doi:10.3390/ijerph182111114
 </li>
 <li>
 van’t Westeinde, A. and K.D. Patel, 2022. Heartfulness Meditation: A Yogic
 and Neuroscientific Perspective. Front Psychol. 13(May).
 doi:10.3389/fpsyg.2022.806131
 </li>
</ol>

Message from a microbe

Kung Fu Panda

Loneliness

Kyle has been a prolific guest speaker, inspiring audiences with his unique blend of comedy and transformation. In addition to leading his own Evolving Out Loud events, he has spoken with Eckhart Tolle, Jim Carrey, Michael Beckwith, Louis CK, Tony Robbins, Deepak Chopra, Mary Morrisey and David Wolfe, among others. He was previously a headlining comedian and has appeared often in TV and movies. He will soon be in print as well with Beyond Word Publishing.

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Kyle Cease

Kyle is a board certified nurse practitioner with focus in Cardiovascular and Palliative Care. She is also a Heartfulness practitioner and trainer.&nbsp;

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Kyle Rajagopalan

<h4 style="text-align:justify;">SANJAY RAJAGOPALAN and KYLE RAJAGOPALAN of the Harrington Heart and Vascular Institute, University Hospitals, Case Western Reserve School of Medicine, Cleveland OH, USA, have been exploring the interface between cardiology and the spiritual understanding of the heart’s role in our lives. They bridge the ancient and the modern scientific in a way that can revolutionize the lives and work of medical professionals.</h4>&nbsp;For a long time, scientists thought emotions and feelings came only from the brain. But they now know that the heart plays a big role, too. This new understanding could change the way we think about emotions and consciousness, seeing the heart not just as a symbol, but as an organ that directly influences how we feel. This idea places the heart at the center of empathy, compassion, and love, which can be viewed as our deeper awareness of feelings.An ancient Sanskrit hymn called the Narayana Suktam, which dates back over 7,000 years, describes the heart as the gateway to awareness. In one verse, the heart’s location is described as “below the Adam’s apple, a hand’s width above the navel, shining brightly like a great home, surrounded by garlands of flames.”1 The next verse speaks of the heart’s connection to the nervous system, describing it as “encircled by nerves, with a lotus-shaped bud pointing downward, holding a subtle space inside where the foundation of everything exists.” This hymn offers a unique view of the heart, blending both its physical location and its spiritual significance with the nervous system.The connection between the heart and the brain has evolved significantly since the ideas of French physician Claude Bernard, who highlighted their relationship in 1865.2 While he acknowledged the heart's role in emotions, he believed it was secondary to the brain’s influence. Bernard suggested that when our brain perceives external stimuli, it triggers physiological changes in the heart—like an increased heart rate—through neural connections. This change in heart function, in turn, helps us become aware of our emotions, such as anxiety or fear. For instance, imagine walking alone at night and hearing a sudden noise. You are startled and your heart might race in response to rapid reflexive neural connections between the brain and heart, often before you even consciously register fear. This demonstrates how the heart’s physiological pumping response, while secondary to “fast” responses to stimuli from the brain, may precede and influence our emotional awareness of a physiological state.<hr><h4 style="text-align:center;">This demonstrates how the heart’s physiological pumping response, while secondary to “fast” responses&nbsp; to stimuli from the brain, may precede and influence our emotional awareness of a physiological state.</h4><hr>Today, the medical understanding of the heart is far more sophisticated. We now see it as more than just a pump; it’s a complex, well-connected organ with its own nervous system. A bi-directional communication between the heart and brain creates a seamless integration of emotions and physiological responses.3 In many cases, signals emanating from the heart precede that of the brain and also override them. For example, proteins and other molecules released by the heart secondarily influence brain activity.4Think about the feeling of warmth and openness you experience when you see a loved one. This sensation, often felt in the chest area, might be the heart’s way of communicating feelings of love and connection to the brain. This sensation may be more than just a psychological response; it could be rooted and originate in the heart itself. While the brain processes and interprets these feelings, the heart plays a vital role in generating them. This shift in understanding highlights the heart’s importance in our emotional lives, suggesting that our feelings may be more heart-centered than we previously thought.Heartfulness offers a fascinating perspective on the connection between our thoughts and feelings, blending ancient wisdom with modern understanding.5 In spiritual terms, chakras are energy centers in our body that influence our spiritual energy. In the Heartfulness tradition, there are 16 chakras—3 lower chakras, 5 chakras in the Heart Region, 7 chakras associated with the Mind Region, and 1 chakra beyond the heart and mind, known as the Central Region.The relationship between the heart and mind helps explain how our thoughts can affect our feelings. It’s believed that our thoughts start from a deep inner space (sometimes called the “chit lake or consciousness lake”), located near the forehead, and then travel down to connect with the chakras in the Heart.6<hr><h4 style="text-align:center;">Many spiritual traditions suggest that&nbsp; we should pause, feel with our heart,&nbsp; then think before reacting.&nbsp; This heart-centered approach allows us to bypass&nbsp; quick judgments and automatic responses shaped by our past. Instead of reacting from a place of fear or pain,&nbsp; we can respond with greater empathy and understanding.</h4><hr>This flow of thoughts from the mind can sometimes counter-intuitively disrupt our ability to truly feel, as the judgment or analysis of a situation may sometimes precede feeling. Consider a time when you reacted impulsively to a stressful situation, perhaps saying something you later regretted. By pausing to connect with your heart, you might have responded with more empathy and understanding.These insights can help us cultivate heart-based feelings like compassion and empathy in our interactions with others. When we face stressful situations—especially those that trigger painful memories or strong emotions—it’s common to react automatically, based on past experiences. However, by first connecting with our heart in the moment, we can change how we respond.Many spiritual traditions suggest that we should pause, feel with our heart, then think before reacting. This heart-centered approach allows us to bypass quick judgments and automatic responses shaped by our past. Instead of reacting from a place of fear or pain, we can respond with greater empathy and understanding.By entering this “subtle space” of the heart, we tap into a deeper awareness that connects us to others and to universal consciousness. This practice enhances relationships and promotes personal growth and healing. Ultimately, it teaches us that, even in challenging moments, we have the power to choose compassion over reactivity.&nbsp;<figure class="image"><img src="https://cdn-prod-static.heartfulness.org/beyond_the_beat2_318c05cb3a.webp" alt="beyond-the-beat2.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_beyond_the_beat2_318c05cb3a.webp 117w,https://cdn-prod-static.heartfulness.org/small_beyond_the_beat2_318c05cb3a.webp 375w,https://cdn-prod-static.heartfulness.org/medium_beyond_the_beat2_318c05cb3a.webp 562w," sizes="100vw"></figure><hr><h4 style="text-align:center;">By entering this “subtle space” of the heart,&nbsp; we tap into a deeper awareness that connects us to others and to universal consciousness.</h4><hr>For many <a href="https://heartfulness.org/in-en/wellness-retreats" target="_blank" rel="noopener noreferrer">healthcare</a> providers, especially those facing life-and-death situations, showing empathy and compassion is essential. However, the prevailing tendency to view patients primarily as clinical cases can create a disconnect between the heart and the mind. Relying solely on analytical thinking often limits the compassion and empathy that patients truly seek.Incorporating heart-centered skills into every physician’s toolkit can bridge the gap between clinical analysis and <a href="https://heartfulness.org/magazine/silence-and-compassion" target="_blank" rel="noopener noreferrer">compassionate care</a>. This approach not only improves patient experience but also promotes a more holistic understanding of health, ultimately enriching both the caregiver’s and the patient’s experience.For clinicians, integrating heart-centered attention into their practice may require effort and practice, but the benefits are significant. When we engage our hearts, it can provoke the right thoughts. By allowing our feelings to guide our thoughts, we can produce more compassionate and relevant responses.<figure class="image"><img src="https://cdn-prod-static.heartfulness.org/beyond_the_beat3_105099d14a.webp" alt="beyond-the-beat3.webp" srcset="https://cdn-prod-static.heartfulness.org/thumbnail_beyond_the_beat3_105099d14a.webp 208w,https://cdn-prod-static.heartfulness.org/small_beyond_the_beat3_105099d14a.webp 500w,https://cdn-prod-static.heartfulness.org/medium_beyond_the_beat3_105099d14a.webp 750w," sizes="100vw"></figure><hr><h4 style="text-align:center;">When we engage our hearts,&nbsp; it can provoke the right thoughts.&nbsp; By allowing our feelings to guide our thoughts,&nbsp; we can produce more compassionate&nbsp; and relevant responses.</h4><hr>Taking a moment to pause and approach patient interactions with a heart-centered mindset can transform the encounter into a deeply healing experience. Patients often pick up on these heart-centered vibes, as they are particularly attuned to the emotional frequencies emanating from their caregivers. This connection fosters trust and strengthens the doctor-patient relationship.Over time, for caregivers, a heart-centered approach can become a form of practice or “sadhana,” leading to higher levels of conscious action. Just as a skilled musician harmonizes different notes to create beautiful music, a heart-centered approach harmonizes our thoughts and feelings, leading to a more fulfilling and compassionate life.<h4 style="text-align:justify;">References</h4><ol style="list-style-type:decimal;"><li>Narayana sukta [Internet]. Wikipedia 2024 [cited 2024 Jun 26]; available from <a href="https://en.wikipedia.org/w/index.php?title=Narayana_sukta&amp;oldid=1217270843">https://en.wikipedia.org/w/index.php?title=Narayana_sukta&amp;oldid=1217270843</a></li><li>Bernard C. Lecture on the physiology of the heart and its connections with the brain, delivered at the Sorbonne, the 27th March, 1865. Tr. by J. S. Morel. [Internet]. Savannah, Purse; 1867 [cited 2024 Jun 26]. Available from: <a href="http://archive.org/details/39002086349314.med.yale.edu.">http://archive.org/details/39002086349314.med.yale.edu.</a></li><li>Giannino G. et al., 2024. The Intrinsic Cardiac Nervous System: From Pathophysiology to Therapeutic Implications. Biology 13:105.</li><li>Daniele G. et al., 2020. Heart and Brain: Complex Relationships for Left Ventricular Dysfunction. Curr Cardiol Rep. 22:72.</li><li>Patel K.D., 2023. Spiritual Anatomy: Meditation, Chakras, and the Journey to the Center. Grand Central Publishing.</li><li>Patel K.D., 2023. The Eighth Chakra: Surrender, Spiritual Anatomy: Meditation, Chakras, and the Journey to the Center. Grand Central Publishing.</li></ol>

Beyond the beat

Lailah Gifty Akita

Your heart will guide

Universal consciousness

Giving

default

Lakshmi Gaddam

Guidance

Lalaji was born in 1873 in north India. He was the first Heartfulness Guide, as well as being a great sage and a spiritual scientist of the highest caliber. He was a family man of perfect human etiquette and civility. Lalaji rediscovered the ancient art of yogic Transmission, which is the specialty of Heartfulness. He thus revolutionized meditation so that all interested seekers can reach the highest approach. His discovery defines the modern era of spirituality.

lalaji-ramchandra.jpg

Lalaji

<h4>Back at the turn of the 20th century, the great yogi RAM CHANDRA
 (LALAJI) shared some tips about communication with his associates in a small town of
 northern India. Today these principles are even more relevant in corporate boardrooms, parliaments, universities and
 school classrooms the world over. Imagine if we could all follow this approach to communicating with others! The
 world would be transformed.</h4>
<hr class="vertical-space1">
The style of speech should be devoid of rise and fall in pitch. On the contrary, it
 should be like the divine current, flowing evenly since the beginning of creation. I had copied just that and
 innumerable are its benefits, beyond the possibility of narration. This is a philosophy, that when the flow of
 conversation proceeds in conformity with Reality, there develops a state of harmony between the two. Through that
 harmony, the divine way starts developing automatically. This results in effectiveness, as whatever is spoken goes
 on touching the hearts of others. In other words, a sort of relationship with the current of Reality is established.
 When a relationship is created, effectiveness has to be there. If we copy it, only those words will flow during
 conversation that are intended and are right.
To achieve this, we first of all try to remove the rise and fall in the voice while
 speaking, which is also called sharpness. This flow of speech will go on acquiring harmony with the current of
 Reality, to the extent that such a reduction is achieved progressively. By ‘sharpness’ I do not only imply anger,
 which is very heavy and should not be allowed at all in this context. What I mean is that the flow of speech should
 not carry any kind of weight in it. An illustration of this is a current of still air. It is very difficult to
 achieve, but everything is possible through sustained effort and courage, if the Grace of the Guru is there. The
 balanced condition of mind is an expression of the right attitude in all our activities, under varied circumstances.
 In a broad sense, it is the reflection of our character. It has a deep impact and a favourable influence on those
 people who are associated with us. It reveals itself in conversation, which can be either serious and long or light
 and short. Such conversation is devoid of excitement or any high-pitched emotional outburst, and devoid of any
 rapid, short-tempered and moody reaction. It is a prompt, methodical and civil expression of the self, and it is
 soft, cultured and smooth like the harmonious descent of Divine Grace.

<hr>

<h5 style="text-align: center;">The balanced condition of mind 
 is an expression of the right attitude 
 in all our activities, 
 under varied circumstances.
</h5>

<hr>

A person whose tongue is polite, civilized and cultured, has a large, pure and noble
 heart, and thus has a wide sway over the minds of others. The pure heart, in communion with the Base or the Source,
 pours itself forth naturally with nobility, magnanimity and love. It leaves an impression immediately, and
 progressively makes deep inroads and establishes itself in the minds of all. But ambiguity and indecision are not to
 be encouraged. A civil tongue is a prerequisite to achieve the goal of human life. A cultured tongue rules the
 kingdom of the heart. A polished tongue in discourse or conversation influences humanity and reigns supreme.
<img decoding="async" alt="Principles of Conversation" 
 class=" has-img-center lazyload "
 src="https://cdn-prod-static.heartfulness.org/Principles_of_Conversation2_3b3fe07e90.jpg?updated_at=2023-04-07T12:35:12.088Z">

Anger is a poison to spirituality. Unless we are free from this plague, moderation can
 never be obtained. The effect of anger is that the system becomes heavy and tension is produced. There will be
 continuous pressure on thought. This human frailty leads to loss of self-respect and individuality, and results in
 unhappiness. This does not allow the free and subtle current to enter; in other words it restrains the flow of
 Divine Grace. If anger is overcome, and a nasty and short temper is avoided, there is scope for the attainment of a
 balanced condition of the mind. The greater the control over it, the freer and more bounteous is the celestial gift.

<hr>
<h5 style="text-align: center;">A civil tongue is a prerequisite 
 to achieve the goal of human life. 
 A cultured tongue rules 
 the kingdom of the heart.
</h5>
<hr>
It is a pity that this important and essential principle of the use of the tongue in the
 inevitable and constant activity of man is often overlooked and neglected. It is also unfortunate if the Divine Guru
 is held responsible for any lapse. It is no doubt very difficult to control the mind.
To free ourselves from anger, we should think ourselves to be polite and humble. Nay, we
 should try to make ourselves such that the same color enters each and every part of the body. A cool and calm
 disposition alone is required for spirituality. The heart is so tender that it begins to droop even by the slightest
 circulation of wind.
When we rise to some height, lowness is also within our sight to the same extent. This
 is a secret of Nature. If, while remaining glued to the Master, we make high advancement and yet feel low, is this
 not a state? The cause of this I have just stated. Our passion should be: whatever is there is Thine! And when it is
 thus, where is the occasion for regret?
<hr>
<h5 style="text-align: center;">The technique of developing softness 
 is to create extreme humility in temperament, 
 so that it is filled with such a sentiment of love 
 as to have no inclination to 
 cause any hurt to anyone’s heart, 
 and the words are also such as not to 
 hurt anyone’s heart in the least.
</h5>
<hr>
When we are satiated with something, we no longer derive pleasure from it to the same
 degree as earlier. By and by we come to treat it as something ordinary. Just this is to be known as the state of
 regret or the fallen condition. Apart from that, lying low is better than a perch up. Herein lies devotion and
 therein rests the idea of perfection.
What more than this is there for me to tell? When we have lost all sense of our own
 significance, and are devoid of ego-consciousness in any form, direct or indirect, then whatever we do will be just
 what we ought to be doing. This condition, if bestowed by God, is the best of all conditions. Everyone ought to try
 to arrive at it.
The technique of developing softness is to create extreme humility in temperament, so
 that it is filled with such a sentiment of love as to have no inclination to cause any hurt to anyone’s heart, and
 the words are also such as not to hurt anyone’s heart in the least.
Excerpt from Complete Works of Ram Chandra,&nbsp;Vol. 4, 2018, Shri Ram
 Chandra Mission, India.&nbsp;
<hr>
<h4 style="text-align: center;">Article by RAM CHANDRA (LALAJI)</h4>
<hr>

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